Archive for the ‘CARBON OFFSETs / créditos de carbono’ Category

Statement from the family of Arthur Manuel on his passing

Wednesday, January 18th, 2017

Arthur_ManuelOn Wednesday January 11, 2017 at 11:00 PM, Arthur Manuel, our beloved father, grandfather, husband, brother, uncle, warrior, and teacher passed away. Arthur was one of our most determined and outspoken Secwepemc leaders and activists—a pillar in the resistance, known globally for his tireless advocacy for Indigenous Peoples’ right to self-determination. He passed on into the spirit world surrounded by many generations of his loving family.

Arthur was the son of Marceline Paul of the Ktuanaxa Nation and George Manuel of the Secwepemc Nation. George was a political leader and visionary who served as president of the National Indian Brotherhood and the World Council of Indigenous Peoples.

Arthur was born into the struggle and groomed to be a leader and defender of Indigenous rights and title. Coming up as a young leader in the 1970s, he served as president of the National Native Youth Association, leading the occupation of Indian Affairs. He attended Concordia University (Montreal, Quebec) and Osgoode Hall Law School (Toronto, Ontario).

He returned to his community and was elected Chief of Neskonlith Indian Band, Chair of the Shuswap Nation Tribal Council, and Chair of the Assembly of First Nations Delgamuukw Implementation Strategic Committee. He was a long-time co-chair of the North American Indigenous Peoples Caucus of the UN Permanent Forum on Indigenous Issues and former co-chair of the Global caucus. He was active in the Defenders of the Land and Idle No More movement and as a board member of the Seventh Generation Fund for Indigenous Peoples. He was one of the main strategic thinkers of the decolonization movement in Canada. As the spokesman for the Indigenous Network on Economies and Trade, he convinced the World Trade Organization to recognize that Indigenous peoples are subsidizing the BC lumber industry through the non-recognition of Aboriginal title. He was co-author, along with Grand Chief Ronald Derrickson, of the award-winning Unsettling Canada: A National Wake-Up Call, with a foreword by his friend and fellow activist Naomi Klein.

He worked selflessly in defence of Indigenous territorial authority and he fiercely opposed any termination of Indigenous land rights. He rejected provincial and federal authority over unceded Indigenous land, and challenged the extinguishment of Indigenous title through the BC treaty process. He fought climate change, battling the imminent threat of pipelines across Secwepemc territory.

He was a world traveller who connected Indigenous nations across the globe to unite in a common vision and defend their rights. He was gifted a button blanket by the Nuxalk nation and has received countless honours for his work around the world.

Arthur was also a teacher and a mentor to many. He was a source of knowledge for youth and young leaders. Through his fierce love for his people, he shone a light on the path to justice for a new generation of activists.

He’s a residential school survivor, having attended the Kamloops (Kamloops BC), St Eugene’s (Cranbrook BC) and St. Mary’s (Mission BC) residential schools.

Arthur is survived by his life partner, Nicole Schabus, by his sisters Emaline, Martha, Doreen, and Ida, his brothers George, Richard, and Ara, and by his children, Kanahus, Mayuk, Ska7cis and Snutetkwe. He is predeceased by his parents, sister Vera, brother Bobby, beloved son Neskie and his grandchildren Napika Amak and Megenetkwe.

In his most recent article on Canada’s 150th celebration, published only a week before his death, Arthur insisted again that Canada was built entirely on the theft of Indigenous lands.

“Our Indian reserves are only .02% of Canada’s land and yet Indigenous peoples are expected to survive on them. This has led to the systematic impoverishment of Indigenous people and the crippling oppression that indigenous peoples suffer under the current colonial system.

The .02 land based is used to keep us too poor and too weak to fight back. It is used to bribe and co-opt the Indigenous leadership into becoming neocolonial partners to treat the symptom of poverty on Indian reserves without addressing the root cause of the problem, which is the dispossession of all of the Indigenous territory by Canada and the provinces.” – First Nations Strategic Bulletin, August-December 2016 Issue

Wake: Friday, January 13th 5:00 PM and Saturday, January 14th, Adams Lake Indian Band Gymnasium, 6349 Chief Jules Drive, Chase, BC

Funeral Services: Sunday, January 15th 10:00 AM, Adams Lake Indian Band Gymnasium

Media contact: Russell Diabo at 613-296-0110 or rdiabo@rogers.com
Donations to support Arthur’s service can be sent to jacksoncrick7@yahoo.ca
Condolences to the family and photos of Arthur can be sent to erfeltes@gmail.com

Earth Peoples co-founder Arthur Manuel passed away, 66-years-old.

Friday, January 13th, 2017

Dear Earth Peoples.
Arthur Manuel was always working hard.
Tiokasin Ghosthorse brought me to collaborate with Rebecca Sommer, one of my best friends… and this is where I met Arthur. I was very glad to from the start. I was in line with him in the cafeteria at the UN during the indigenous peoples caucus for the Earth Peoples partners event. I got some coffee and was going to sit down at the table he was at. Arthur said with warning…you might not want to sit there. I said oh is this seat taken? He said no its just that you might not want to be associated with me. A lot of people do not like me.
I looked around over my shoulders and said.. jokingly I said….want me to beat them up for you? He laughed a lot. That was the comical and genuine relationship that I had with him from the start. He is someone I am honored to say has changed my life and i can call him my favorite person and a best friend. I am so thrilled that I had the opportunity to know Arthur.
Arthur was my Earth Peoples brother, a child of our mother Earth and I loved him very much. I always looked up to him for saving the world. I remember saying to Arthur that I hope that I can somehow make a difference in the world like he does. I would like to make my life meaningful. He said Elaine, You don’t want to do what i do. He said… I am not complaining but Elaine, you have the creative arts and you can work in that medium and be effective. As you do…. and it seems more fun. That meant a lot to me. I appreciate that with all of my heart. I hope that i can send that message through my art so that I can make him proud and maybe send some laughs too.
He lives forever in our hearts. He lived. I only hope that I can too live a life that makes the ancestors proud  as was well.

Book Arhur ManualHis last writing to me was when he signed his book
Unsettling Canada
for me with the words “May the world be good to you my friend.
-Arthur”

He will be greatly missed!!!

Elaine+Arthur

Brazil: Campaign to Stop Genetically Engineered Trees

Thursday, April 2nd, 2015

Campaign to Stop Genetically Engineered Trees

FOR IMMEDIATE RELEASE

Growing Movement Against Genetically Engineered Trees Protests Globally at Brazilian Embassies and Consulates

New York (2 April 2015) – Concerned citizens demonstrated at Brazilian consulates and embassies located around the world this week, as part of a second week of global protests demanding that the Brazilian government reject an industry request to commercialize genetically engineered (GE) eucalyptus trees.

In Brussels, Belgium, dozens of people representing organizations from around the world traveled from the European Parliament to the Brazilian Embassy where they rallied against GE trees and delivered letters of protest. In Melbourne, Australia, protesters dressed as koalas, owls and other forest creatures rallied against GE eucalyptus trees at the Brazilian consulate. Other demonstrations took place in Europe and North America.

This week’s actions follow a wave of protests against GE trees at Brazilian embassies and consulates on 3 March 2015. These protests were directed at a 5 March 2015 meeting of the Brazilian Technical Commission on Biosafety (CTNBio), which was to decide whether or not to approve a request by FuturaGene to commercially release GE eucalyptus trees in Brazil. The meeting was interrupted by 300 peasants organized by La Via Campesina and eventually cancelled [1].

Earlier on the morning of 5 March, 1,000 women of the Brazil Landless Workers’ Movement (MST) from the states of São Paulo, Rio de Janeiro and Minas Gerais occupied the operations of FuturaGene, destroying seedlings of GE eucalyptus trees [2].

A woman from The MST who took part in the action stated, “The landless women came here to denounce, to reject, to say that this model of agribusiness is the model of death, not of life. We the landless women are here to defend a model of life, defend food sovereignty, and defend agrarian land reform.”

CTNBio and FuturaGene rescheduled their meeting regarding GE eucalyptus trees for 9 April, sparking the latest series of protests against GE eucalyptus this week.

“These weeks of protest against GE trees in Brazil demonstrate the renewed commitment of organizations, activists and social movements around the world to ensure that GE trees are never legalized,” stated Ruddy Turnstone, a campaigner with Global Justice Ecology Project and the Campaign to STOP GE Trees who rallied at the Miami, Florida Consulate on 31 March.

In November 2014 scientists, foresters, agronomists, Indigenous Peoples and other experts from six continents met in Asunción, Paraguay to discuss the problem of genetically engineered trees. They recently finalized the Asunción Declaration, which calls for the outright rejection of all GE trees, including those in field trials [3].

In the US, a similar request to the USDA from GE tree company ArborGen to legalize their GE eucalyptus trees is currently pending [4].

The Campaign to STOP GE Trees is an international alliance of organizations mobilized to protect forests and biodiversity and to support communities threatened by the dangerous release of genetically engineered trees into the environment.

CONTACT
Kip Doyle, Media Coordinator, Campaign to STOP GE Trees: +1.716.931.5833(office), +1.716.867.4080 (mobile), kip@stopgetrees.org [English]

NOTES
[1]
http://stopgetrees.org/global-week-actions-gmo-trees-brazil-ends-success/
[2] http://panampost.com/belen-marty/2015/03/09/landless-women-workers-destroy-gmo-lab-in-brazil/
[3]
http://stopgetrees.org/asuncion-declaration-rejects-ge-trees/
[4] https://stopgetrees.org/wp-content/uploads/2014/06/Eucalyptus-Petition-to-Deregule-11_01901p1.pdf

Suruí leaders confirm in meeting with president of Funai that they no longer want the carbon project on their land

Tuesday, March 3rd, 2015

By Patrícia Bonilha, 25/02/2015

Twelve leaders of the Paiter Suruí whose Indigenous Territory (IT) Sete de Setembro is located in the state of Rondônia, confirmed at a meeting held in the morning of the 24th of February with the president of the National Indian Foundation (FUNAI), Flávio Chiarelli, that they want the Suruí Forest Carbon project to be suspended. The main arguments made by leaders were: serious divisions that have occurred among their peoples; non-fulfillment of promises that life in the communities would improve (while at the same time, they noted, a few families have benefited significantly); the removal of leaders and the centralization of representation of their peoples; and the threats made to several among their peoples who have recently voiced their opposition to the project.

The project signed [a contract] with Brazil’s largest cosmetics company, Natura, in September 2013, which includes carbon credits equivalent to 120,000 tons * [1] of carbon sequestered [in the forests] on the Sete de Setembro indigenous territory. The contract is from 2009 to 2012, for a reported value of R$ 1.2 million, according to press reports [2]. As the first REDD project on indigenous territory, and with international certification, the project won acclaim around the world, in addition to being “sold” as a model project by companies that promote the “green” economy.

However, when the current general chief of the Paiter Suruí, Henrique Iabaday Surui, gave an interview to the September 2014 issue of Porantim newspaper about the severe impacts of this project, another reality was revealed. “The promises were very good: Better quality of life, health, education. Everybody contributed. But soon the conflict started and there was a lack of respect. We are all guilty of accepting this, of signing. But we were deceived and now, we are experiencing the consequences. The suffering is increasing. We regret. This project is not working for us”, explained Jonaton Surui, second chief of the village Linha 14. Then, he said that “if this project continues, there will be deaths, fights, jail. Not only among the Suruí, but among other peoples who are also getting involved with these projects, such as the Arara.”

Speaking in the Suruí language, the elder Joaquim, deputy general chief, reinforced the concerns expressed by his kin, Jonaton and Henrique. “We fell into the trap of a misleading proposal. We’re here to call for the suspension of this project which was also approved by Funai. We are here in front of the president of Funai to call for him to also take responsibility towards us. We do not want this project for our peoples any longer”, he stated emphatically.

In a document delivered to Funai, indigenous peoples from 10 peoples in Rondônia state:
“We demand with urgency the suspension and subsequent cancellation of the carbon project on the Suruí and Cinta Larga indigenous territories and the halting of implementation of any project that involves this kind of exploitation in all indigenous territories in the state of Rondônia and in Brazil. We emphasize the responsibility of FUNAI for the implementation of the Carbon Project on Suruí territory, in the absence of legislation providing for such an initiative.”

After explaining that FUNAI gave approval to the project because they had concluded that the project would benefit the community, and at the insistence of one of the leaders of the peoples, Flávio Chiarelli said that the facts reported by the Suruí leaders present at the meeting were serious and that the agency first needed to better understand what was happening. “This is the first time that the community says that this project is a problem. Once we have heard more [detail], we can refer the case to the attorney to review and, if necessary, bring a lawsuit against it, “he said.
The ongoing struggle for land

After a debate on the need for strengthening of regional Funai coordination and of the agency as a whole, another topic discussed during the morning meeting was the situation regarding the demarcation processes of indigenous territories in the states of Rondônia and Mato Grosso.

The director of ‘Territorial Protection’ at Funai, Aluísio Azanha, after presenting a brief analysis of the difficult political context in which the Funai has been working due to a lack of staff and the curtailment and reduction of financial resources, in addition to the offensive against indigenous rights, provided information on some of these processes. He said that, for example, the Karitiana and Kaxarari indigenous territories were facing legal problems and that in relation to the territories of the Cujubim, Migueleno and Wajoro, it would not be possible to set up working groups this year. Regarding the study in relation to the land of the Puruburá peoples, Azanha confirmed that field work in the area claimed as indigenous territory was expected to take place still in 2015.

In response, representatives of the Puruburá peoples, Antônio and Hosana, urged swift action from Funai in relation to the demarcation of the land and respect for their peoples. “Funai pulled us away from our original territory. We would never have left. The dream of our Elders is to have our land demarcated, but they are dying without seeing this dream come true, having to live in hiding because of the threats that we suffer,” said Hosana Puruburá.

Discussions about the demarcation processes on indigenous territories of the indigenous peoples in Rondônia were held in a meeting in the afternoon. However, already during the meeting in the morning, several leaders expressed their concern about the grave, and unfortunately quite common, invasion of indigenous territories in that state by loggers. A complaint shared by all of the 10 peoples present was related to the feeling of having been abandoned by Funai and a need for the strengthening of this agency in order to be able to provide the support that indigenous peoples need, for example in relation to surveillance and punishment of those who steal wood.

[1] http://g1.globo.com/natureza/noticia/2013/09/indios-surui-concluem-1-venda-de-creditos-de-carbono-indigenas-do-pais.html
[2] http://www1.folha.uol.com.br/ambiente/2013/09/1340114-indios-de-ro-fecham-primeira-venda-de-carbono-certificado.shtml

The Suruí and the Carbon Project: For the world to know
24/02/2015. By Egon Heck, Cimi

“We request the immediate suspension of this carbon project, which is killing the Suruí.” This was the call from all chiefs and leaders of the Suruí at a hearing in the auditorium of the Federal Public Ministry that lasted for more than three hours. Deborah Duprat, coordinator of the 6th Chamber, listened carefully and discussed with the delegation of Indigenous Peoples from Rondônia, in an atmosphere of great trust and openness. After a brief presentation, Dr. Deborah expressed her bewilderment about the presence of some security guards in the auditorium. After having enquired who had sent them, she commented: “We never need such presence at our meetings with indigenous people. So I ask you to withdraw.” Despite claiming ‘higher orders’, they withdrew from the room.

“For me, this is perhaps one of the most important activities of our coming to Brasília,” said Antenor Karitiana. In fact, the Federal Public Ministry has become one of the important areas of struggle and guarantor of the rights of indigenous peoples. Even though the operating structure imposes limitations, it is undeniable that indigenous peoples have an important ally in their struggle for constitutional rights in the Federal Public Ministry.

Controversial project, abhorred by the Suruí
Most of the meeting time at the Federal Public Ministry revolved around the controversial Surui Forest Carbon Project which started in 2007. It is considered the first of its kind implemented on indigenous territory in our country. And in the view of the Suruí and the delegation of indigenous peoples from Rondônia, it should be the last. That is at least what they are fighting for, so that a similar deception is not repeated on any other indigenous territory. The general chief of the Suruí, Henrique Iabaday, who was part of the delegation, said the following about the project in an interview published in the September 2014 issue of Porantim: “The Carbon Project on our land is to take the life out of the Suruí Peoples, it will take the happiness from our life, take the right to live off the territory … It’s a bomb to the life of any human being … What happened to the Suruí Peoples is a story for life, and for the world .. . So that no other indigenous [peoples] engage in this type of project on their land … There is no way of expressing what happened to the Suruí. Our peoples are without life. We want the project to be suspended.”

After testimonies from Suruí leaders, Dr. Deborah Duprat shared her reflection: “I want to be very honest with you. We have a very serious problem with the Surui carbon sequestration project. The 6th Chamber advised not to accept the project. The contract was signed, and therefore, continues to be valid. For advancing a legal case, proof is required that what was agreed is not complied with. I can assure you that the Federal Public Ministry will press for a rigorous and thorough evaluation of the project and its consequences in terms of the violence that resulted, the serious conflicts that can lead to deaths and misappropriation of resources, and about who benefits from them. I’ll ask that Funai conduct a detailed assessment on which to base future decisions. What is needed is to analyze and discuss with all of the communities the terms of the contract. We will investigate, and you do your part.” And she made it very clear that: “The Public Ministry will not interfere with the internal matter of the peoples, because those in the best position to prevent this project are you.”

It was evident, after the more than two hours of debate and clarification that the perverse consequences of this type of project should serve as a lesson and strong reminder to prevent the same happening to other indigenous peoples. The important thing is to understand such a project as part of ‘green capitalism’ policies and as neocolonialism. In February 2012, Cimi issued a statement strongly condemning the insistence of implementation of REDD projects on indigenous territories. From the perspective of the rights and vision of these peoples “those projects transform nature into a commodity, gratitude in obligation, the mythical in terms of contracts and well-being in alleged ‘benefits of capital’. It is the commercialization of the sacred and the changing of human relations at the interface with the environment”, and therefore, we “join those who say NO to the financialization of nature, NO to the green economy and NO to the carbon market “(Porantim , September 2014).

War over land and health

The serious situation in relation to [indigenous] land, because of the invasion by large projects and various economic interests, as well as the paralyzed state of advance in recognition of indigenous territories, coupled with initiatives, such as the PEC 215, against indigenous peoples’ rights as enshrined in the Constitution, amounts to a declaration of war by the Brazilian State against indigenous peoples.

Regarding the paralysis [of the demarcation processes], Dr. Deborah pointed out that the Public Prosecution has urged Funai to take steps regarding the demarcation procedures under way and they have been considering adjustments to the process to enable the continuition of the cases. As for the PEC 215, she reported that steps had already been taken in relation to the unconstitutionality of the initiative.

The document submitted to the coordinator of the 6th Chamber further emphasized: “Another major problem we, indigenous peoples of Rondônia and Mato Grosso, face, is the use of pesticides in the surrounding of our territories. This is seriously affecting the health of our people and compromises biodiversity, reducing the fish in our rivers, the hunting in our forests, and it contaminates the water we consume.”

Regarding the health issues raised, the delegation denounced the overall lack of assistance and expressed their opposition to the creation of the INSI (National Institute for Indigenous Health.). Dr. Deborah added: “If the indigenous health is bad already, it will get worse.”

A lógica perversa do capitalismo verde

Wednesday, December 17th, 2014

By Pravda.ru

Para entender como e por que o capitalismo verde avança sobre os territórios indígenas e das populações tradicionais é necessário reconhecer os paradoxos da água. Ou seja, a água é vida e morte, liberdade e escravidão, esperança e opressão, guerra e paz. A água é um bem imensurável, insubstituível e indispensável à vida em nosso planeta, considerada pelo Artigo 225 da Constituição Federal, bem difuso, de uso comum do povo.
Fonte da notícia: Jornal Porantim – Edição Especial “NÃO à Economia “Verde”
“Tudo o que é financeiro, lamentavelmente, é econômico. Mas nem tudo o que é econômico é financeiro”
Por Amyra El Khalili
Nesse sentido, a recente descoberta do que pode ser o maior aquífero de água doce do mundo na região amazônica, o Alter do Chão, que se estende sob os estados do Amazonas, Amapá e Pará, exige atenção e cuidado por parte da sociedade brasileira[i].

O aquífero Alter do Chão, que chega a 86 mil quilômetros cúbicos, possui quase o dobro da capacidade hídrica do Aquífero Guarani, com 45 mil quilômetros cúbicos. Sendo assim, ele atrai, inevitavelmente, a cobiça dos países do hemisfério Norte, que já não têm mais água para o consumo, e pode tornar-se a causa de enfrentamentos geopolíticos. Processo similar acontece no Oriente Médio, com disputas sangrentas pelo petróleo e gás natural.

O controle sobre esta riqueza hídrica depende exclusivamente do controle territorial. As águas são transfronteiriças e avançam sobre os limites entre municípios, estados e países. O recorde histórico da cheia do Rio Madeira neste ano de 2014, que inundou cidades na Bolívia, além das trágicas inundações nos estados de Rondônia e no Acre, é um bom exemplo desta característica das águas.

De modo geral, a água está sendo contaminada com a mineração e com o despejo de efluentes, agrotóxicos e químicos, e poderá ser poluída também com a eminência da exploração de gás de xisto, onde a técnica usada para fraturar a rocha pode contaminar as águas subterrâneas.

Terra à venda

Segundo estimativas de um relatório do projeto Land Matrix, que reúne organizações internacionais focadas na questão agrária, mais de 83,2 milhões de hectares de terra em países em desenvolvimento foram vendidos em grandes transações internacionais desde 2000. Os países economicamente mais vulneráveis da África e da Ásia perderam extensas fatias de terras em transações internacionais nos últimos 10 anos, sendo que a África é o principal alvo das aquisições, seguida da Ásia e da América Latina. Estas compras são estimuladas pelo aumento nos preços das commodities agrícolas e pela escassez de água em alguns dos países compradores, que o fazem para a exploração da agricultura, mineração, madeira e do turismo[ii].

Outros países são alvos desta ofensiva fundiária, como a Indonésia, Filipinas, Malásia, Congo, Etiópia, Sudão e o Brasil, que teve mais de 3,8 milhões de hectares vendidos para estrangeiros somente nos últimos 12 anos. É importante salientar que, até aqui, estamos falando de terras que podem ser adquiridas, em tese, através da compra. Porém, as terras indígenas e de populações tradicionais são terras da União e, não podem ser negociadas e nem alienadas, pois estão protegidas por leis nacionais e internacionais.

Acontece que são justamente estas as terras que estão preservadas e conservadas ambientalmente e são as mais ricas em biodiversidade, água, minério e energia (bens comuns). E, portanto, são nessas áreas que ocorre o avanço desenfreado do capitalismo verde que nada mais é que o velho e desgastado modelo colonialista, extrativista e expansionista neoliberal com uma roupagem atualizada, que visa a apropriação dos bens comuns. Esses bens são definidos como “recursos naturais”, assim como os trabalhadores são considerados pelo sistema como “recursos humanos”. Tudo neste modelo “verde” é usado ilimitadamente e no curto prazo.

Essa concepção utilitarista do “capitalismo verde” já é confrontada com outros modelos de vida, como o Bem Viver, dos povos das florestas, a economia socioambiental, a economia solidária e a agroecologia, dentre outras que estão florescendo.

Para a implementação deste modelo com purpurina verde, algumas leis estão sendo aprovadas com o claro propósito de beneficiar o mercado financeiro. Paralelamente, outras leis são desmanteladas para institucionalizar e legitimar a ocupação de estrangeiros, empresários e banqueiros em territórios latino-americanos e caribenhos, como é o caso dos direitos fundamentais dos povos indígenas, do Código Florestal e dos direitos trabalhistas.

Confundir para se apropriar

Desse modo, contratos unilaterais e perversos são assinados por atores com forças políticas totalmente desiguais, em que confunde-se, propositadamente, “financiar” com “financeirizar”.

Aqui cabe uma elucidativa exemplificação: financiar é, por exemplo, permitir que uma costureira compre uma máquina de costura e consiga pagá-la com o fruto de seu trabalho, tornando-se independente de um empregador para que venha a ser empreendedora.

Já, financeirizar é fazer com que a costureira endivide-se para comprar uma máquina de costura e jamais consiga pagá-la, até que o credor possa tomar a máquina da costureira por inadimplência (não cumprimento do acordo mercantil)

A financeirização faz com que uma parte do acordo, a descapitalizada, fique endividada e tenha que entregar o que ainda possui, como as terras indígenas. E, assim, são desenhados perversos contratos financeiros e mercantis com a finalidade de vincular as terras ricas em bens comuns para que essas garantias fiquem alienadas e à disposição da parte mais forte: a capitalizada.

Nestes termos, as populações indígenas e os povos das florestas deixam de poder usar o que lhes mantém vivos e o que preservam há séculos para as presentes e futuras gerações, as florestas e as águas, para que terceiros possam utilizá-los, além de que estes passam também a controlar seus territórios.

É esta a lógica perversa do capitalismo verde, sustentado pelo argumento de que as florestas “em pé” somente serão viáveis se tiverem valor econômico. O que é uma falácia, pois valor econômico as florestas “em pé” e as águas sempre tiveram. O que não tinham, até então, era valor financeiro, já que não há preço que pague o valor econômico das florestas, dos bens comuns e dos “serviços” que a natureza nos proporciona gratuitamente.

O capitalismo somente avança nas fronteiras que consegue quantificar. Porém, jamais conseguirá se apropriar do que a sociedade puder qualificar.
O bem ambiental é definido pela Constituição como sendo “de uso comum do povo”, ou seja, não é bem de propriedade pública, mas sim de natureza difusa, razão pela qual ninguém pode adotar medidas que impliquem gozar, dispor, fruir do bem ambiental ou destruí-lo. Ao contrário, ao bem ambiental, é somente conferido o direito de usá-lo, garantindo o direito das presentes e futuras gerações.
Somente qualificando o bem comum, ao dar-lhe importância econômica pela garantia da qualidade de vida que nos proporcionam e nos recusando a colocar-lhes preço (financeirizando-o), é que poderemos impedir o avanço desenfreado do capitalismo verde sobre os territórios indígenas e das populações tradicionais.
Não podemos nos omitir nem deixar de nos posicionar em favor daqueles que são os guardiões das florestas e das águas. Se o povo, o proprietário hereditário dos bens comuns, decidir que o ouro, o petróleo e o gás de xisto, dentre outros minérios, devem ficar debaixo do solo para que possamos ter água com segurança hídrica e alimentar, que sua vontade soberana seja cumprida.

Panel finds corporations, United Nations and governments guilty of violating nature’s rights

Saturday, December 13th, 2014

By Indigenous Environmental Network.

Lima, Peru (Dec. 7, 2014)– The International Tribunal for the Rights of Nature judged twelve international and domestic cases; examining the violation of the rights of peoples and nature committed by corporations, The United Nations, and governmental entities. The judgments reference the legal framework of the Rights of Nature and the Universal Declaration of the Rights of Mother Earth. The cases were reviewed on Dec. 5th and 6th in Lima’s Gran Hotel Bolivar.

According to Alberto Acosta, president of the Tribunal and former president of the Constitutional Assembly of Ecuador, the rights of nature must have a universal validity. “This ethical tribunal arises when States fail to fulfill their obligation to preserve the lives of living beings,” said Acosta. “As long as nature is seen as property in law, there can be no justice for communities, the climate or nature.”

Acosta led the 13 judges through 12 cases

The Tribunal was dedicated to Shuar leader, José Tendentza, who was found murdered just days before the Tribunal. Tendentza of Southern Ecuador was scheduled to present the Condor Mine case. Acosta led the 13 judges through 12 cases that were determined by the judges to demonstrate egregious violations to rights of nature and human rights. Cases included:

-False Solutions related to Climate Change and REDD+;
-Peruvian cases: Conga Mine, Bagua Massacre – Defenders of Earth, 4 River Basins of Peru;
-Ecuadorian cases: Condor Mine, Chevron/Texaco, and Yasuni ITT
Brazil: Belo Monte Dam
-USA and Bolivia: Hydraulic fracturing “fracking”
-Oceans: BP Gulf of Mexico Oil Spill, coal mine and other threats to Australia’s Great Barrier Reef

Of the cases, the oil exploitation of the Yasuni territory of Ecuador was condemned in addition to the relentless persecution Yasunidos are facing for their dissent. Since 2013, the Ecuadorian government green-lighted oil drilling in Yasuni National Park, one of the most biodiverse areas in the world and home to two indigenous nations in voluntary isolation.

In protest, a group of young Yasunidos joined together to claim the rights of nature, which are guaranteed in the Constitution of Ecuador. They collected more than 800,000 signatures to call for a referendum on the oil exploitation, but their request was rejected by electoral institutions. The Yasunidos are now suing the Ecuadorian government, led by President Rafael Correa, and are waiting for their complaint to be reviewed by the tribunal of the Inter-American Commission on Human Rights (CIDH).

Additionally, the Tribunal for the Rights of Nature found Chevron-Texaco in Ecuador to be guilty of using inappropriate technology and causing irreversible damage to the environment. They determined that the corporation must fully compensate those affected by the environmental impact.

The Peruvian cases of Conga and Bagua were accepted as threats of violation to the rights of nature. An international special commission was appointed to visit the impacted Amazonian basins to collect more information on the contamination.

The case of the mining project in the Cordillera del Condor was found by the Tribunal to be in direct violation of the rights of nature. They determined that mining must be suspended and those affected must be compensated. They urge the state to investigate and punish those responsible for the death of José Tendentza, the prominent social activist that was in opposition to the mining.

A widow of one of the four murdered activists shares her testimony

The Peruvian cases of Conga and Bagua were accepted as threats of violation to the rights of nature. An international special commission was appointed to visit the impacted Amazonian basins to collect more information on the contamination.

Shannon Biggs, director of Movement Rights, shared testimony on the impacts of fracking , a process of extracting natural gas from shale rock layers deep within the earth. “You cannot do safe fracking,” said Biggs. “This technique should have never been invented. It is one of the most destructive activities against the environment ever seen.”

According to Biggs, 800,000 active oil and gas wells are being fracked in the United States, producing roughly 300,000 natural gas barrels per day. Severe water pollution and earthquakes have been linked with fracking. “We die from fracking. The population is suffering from cancer; my sister has died,” said Casey Camp-Horinek (Ponca) of Oklahoma in her testimony. “The water is contaminated; we cannot fish. We are in danger of extinction.”

Plans to develop large-scale hydraulic fracking in Bolivia were reported by Martin Vilela of Platform Climate Reaction. In recent years the country has increased the production and export of natural gas. 82.4% of its production is exported, generating more than six billion dollars a year. Bolivia has 8.23 trillion cubic feet of gas, and YPFB plans to invest over 40 million dollars between 2013 and 2015. Vilela explained that in 2013 this corporation signed an agreement for fracking in the Chaco area, a region with water scarcity to extract 48 trillion cubic feet of shale gas. Estimates determine that this would consume between 112 and 335 billion liters of water.

Nnimmo Bassey, a Nigerian architect, environmental activist presented on the contamination and temperature rise affecting Nigeria. According to Bassey, oil fields and pipelines have caused deep environmental degradation, deforestation, and countless oil spills. Life expectancy in these impacted areas is 44 years.

Bassey warned that climate change will have catastrophic consequences. “For every degree the temperature rises globally, in Africa it will rise an additional 50%.” In 2012 floods in Nigeria led to the relocation of 6 million inhabitants. Bassey speculates that in 2030 Africa violent conflicts will increase by 54% due to the lack of access to natural resources.

At the hearing on “false climate solutions,” geoengineering techniques that seek to manipulate climate without changing the conditions that cause climate change were reviewed.

REDD+ was also put on trial. President of the Huni Kui people of Acre, Brazil, Ninawa Kaxinawá (Hunikui) testified that “REDD is a lie. We do not accept putting nature on market because it is our soul and spirit; it is priceless, it is our voice.”

According to Ruth Nyambura, of the Biodiversity Network Africa, says that in Kenya, evictions are occurring as a result of REDD. “Four indigenous people were arrested,” said Nyambura. “A woman was hit by the forest service because she was outside of her land.”

The Tribunal is calling for a special hearing in Paris in 2015 to coincide with the upcoming UN COP 21 summit.

Carbon Trade Watch Newsletter 2014/1

Saturday, December 13th, 2014

While governmental leaders in Lima meet to trade away the climate, we would like to share some publications and multimedia work published in 2014 by CTW. Some key highlights include: Support for resistance in Brazil against pre-salt offshore oil drilling, research into natural gas and other energy conflicts in Europe, and uncovering further financialisation of nature plans such as biodiversity offsetting, and the new Natural Capital Finance Facility.

Publications:

The Natural Capital Finance Facility: A window into the green economy
This new publication aims to break down the complexities of emerging “nature” financing by exploring a new pilot facility put forward by the European Commission and the European Investment Bank, called the Natural Capital Finance Facility. The authors discover the lack of transparency and power relations behind the NCFF and outline in clear language how natural capital financing functions, where the money comes from, how profits are made and how public funds are leveraged. In addition, the publication explores how funding mechanisms emerge before policy has been decided and links this to REDD+ and the carbon markets. This paper outlines the dangers to this approach and explores what is lost when financial mechanisms are given priority over grant-based projects.
To order

A Tree for a Fish: The (il)logic behind selling biodiversity
Putting a price on ecological systems has been around for several decades, although it was especially heightened during the UN climate negotiations with the introduction of the carbon market, a system which places a monetary value on the carbon-cycle capacity of nature for trade in financial markets. The carbon market quickly became “the only game in town” that policy-makers and multilateral agencies would discuss and implement regarding climate change policy. Following this logic, the 2010 UN Convention on Biological Diversity (CBD) called for “innovative financial mechanisms’” to deal with biodiversity loss, making biodiversity offsets the standard buzzword within conservation debates. At the same time, people have been resisting projects that claim to compensate for biodiversity destruction and continue to demonstrate how this concept fails to address the drivers of environmental and social damage.
To order
En español

This Greenpeace Stunt May Have Irreparably Damaged Peru’s Nazca Site

Saturday, December 13th, 2014

By George Dvorsky

The Peruvian government is planning to file criminal charges against Greenpeace activists who may have permanently scarred the Nazca Lines World Heritage Site during a publicity stunt.

As The Guardian reports, the Nazca lines “are huge figures depicting living creatures, stylized plants and imaginary figures scratched on the surface of the ground between 1,500 and 2,000 years ago.” The figures, which can only be seen from the air, are believed to have had ritual functions related to astronomy.

The ground around the site is so sensitive and so sacred that Peru has even forbidden presidents and top officials to walk where the Greenpeace activists went. Peru’s Deputy Culture Minister told the BBC: “You walk there, and the footprint is going to last hundreds or thousands of years.” Tourists generally get to see the site from the air, or, on rare occasions, are equipped with special foot gear.

“They are absolutely fragile. They are black rocks on a white background. You walk there and the footprint is going to last hundreds or thousands of years,” said the minister. “And the line that they have destroyed is the most visible and most recognized of all.”

Several Greenpeace activists entered into the prohibited area beside the figure of a hummingbird where they laid big yellow cloth letters reading: “Time for Change! The Future is Renewable.” They were also sure to leave a signature. The message was intended for delegates from 190 countries at the UN climate talks being held in Lima.

Peru is planning to file criminal charges against the activists before they leave the country.

Yesterday, Greenpeace apologized for the stunt, saying it was sorry if the protest at the historical site on Monday caused an “moral offense” to the Peruvian people. The environmental activist group said it would collaborate with the government to determine if any damage was done to the site, and that it would stop using photos of the protest in its campaigns. Greenpeace is also sending its Executive Director Kumi Naidoo to Lima to apologize in person to the Peruvian government.

Climate Justice Resurfaces amidst New York’s Corporate Sharks

Thursday, September 25th, 2014

By Patrick Bond

Hope for action on climate change comes not from the apparently paralysed heads of state and their corporate allies, but from grassroots activists.

The world’s largest ever march against climate change on Sunday brought 400,000 people to the streets of New York, starting a lively parade at Central Park. On Tuesday, 120 of the world’s political leaders – notably not including the Chinese and Indians – gathered 25 blocks away at the United Nations. The message they got from society was symbolised by the march route: instead of heading towards the UN building, the activists headed the other way, west.

This directional choice reveals that hope for action on climate change comes not from the apparently paralysed heads of state and their corporate allies, who again consistently failed on the most powerful challenge society has ever faced: to make greenhouse gas emissions cuts necessary to halt certain chaos.

Instead, momentum has arisen largely from grassroots activists, even those fighting under the worst conditions possible, amidst denialism, apathy, corporate hegemony, widespread political corruption and pervasive consumer materialism. Nowhere is this better illustrated than in the place which according to Pew Research polling of major countries, suffers the second most poorly educated citizenry on climate (only 40 percent acknowledge it is a crisis): the United States itself. (Keep travelling west and the country with the least knowledge of climate – only 39 percent are informed – emerges on the horizon: China. In Brazil, awareness is 76 percent.)

So the main encouragement offered by this march, for me as a witness to similar but smaller outpourings of protest at UN Summits in Copenhagen, Cancun, Durban, and Warsaw between 2009-13, comes from the harsh terrain crossed, especially at gaudy Times Square: amongst the most culturally insane, ecologically untenable and politically barren on earth. The US not suffers a congressional science committee led by Republican Party dinosaurs who deny climate change, but its civil society is populated by far too many single-issue campaigning NGOs unable to see outside their silos, defeatist environmentalists many of whom are coopted by big business, and mild-mannered trade unions scared to engage in class and environmental struggles.

Nevertheless, it is here in the US that the most extraordinary victories have been won by climate activists against coal-fired power plants (300 have either been shut or prevented from being constructed). In addition to a huge battle against Canadian tar-sand oil imports, which included 1200 arrests at the White House three years ago, there are countless micro-struggles against fossil fuel extraction and refining sites, whose activists made up the most vibrant delegations at the march.

Many of the battles involve black, Native American, Latino and low-income people, who because of an exceptionally wicked history of environmental racism – akin to South Africa’s systematic dumping of pollution on blacks – have had to take leadership where the ‘Big Green’ NGOs comfortable in Washington DC have failed miserably: insisting on justice as a central component of social-ecological harmony.

This movement named itself ‘Environmental Justice’ in 1982 when deadly toxins were dumped in a North Carolina landfill and African-American communities fought back. In earlier times, the cry was ‘Not In My Back Yard!’ (Nimby) – but as critical mass emerged and links became clear between oppressed people who saw that their plight was not just local racism but systemic ecocide, it became ‘Not On Planet Earth!’ (Nope!).

As climate activists increasingly became concerned with justice since the early 2000s, beginning perhaps most forcefully with Ecuadoran eco-feminist NGO Accion Ecologica’s work in the Amazon, slogans rang out: ‘Leave the oil in the soil, the coal in the hole, the tar sand in the land, the shale gas under the grass.’ Beyond just conservation, these slogans reflected front-line concerns as well as the need for the Global North to pay its climate debt and begin a Just Transition to post-carbon civilisation.

In New York on Sunday, a renewed Climate Justice Alliance – a name I last heard in Copenhagen five years ago – was the main network connecting dozens of these struggles by people of colour (especially Indigenous Peoples) across North America. They offer a vision that includes a fairer distribution of costs and benefits of climate policy, and a transformative view of a world economy that must go post-carbon and post-profit if our species and countless others are to survive.

What the march did, better than any other event in history, was demonstrate the unity of activists demanding genuine emissions cuts and government funding of an alternative way of arranging society. Whether public transport, renewable energy, organic agriculture oriented to vegetarian diets, new production systems, a shift in our consumption norms, new ways of developing cities (so as not to resemble ghastly US suburban wastelands) and even ‘zero-waste’ disposal strategies, the huge crowd showed support for genuine post-carbon alternatives.

Public health activists in the AIDS Coalition to Unleash Power warned of resurgent opportunistic infections thanks to climate change. Anti-war activists connected the dots between global warming and Middle East and African oil, as well as renewed water wars. Democracy activists noted the Koch brothers’ and other fossil fuel corporations’ malign influence in Washington and state capitals. Dozens more such groups related their particular concerns to our more general survival.

Even better, not a single sign I witnessed over six hours traipsing back and forth from start to finish promoted establishment ‘fixes’. We have been bombarded with ‘false solutions’ by business and their government allies in climate policy debates the past fifteen years: carbon trading, carbon capture and storage (‘clean coal’), lacing the air with sulphur as a coolant, dropping iron filings in the ocean to create algae blooms (to suck up CO2), biofuels which cause landgrabbing, nuclear energy, genetically modified organisms and other geo-engineering frauds.

That was surprising because the social media campaigning group Avaaz.org had paid for signs plastering New York subways this week, hinting at corporate greenwashing. “What puts hipsters and bankers in the same boat?”, one Avaaz advert asked, on a backdrop of ocean water, illustrating the commonality of our plight. This was also a reference to the October 2012 flooding of Wall Street by Superstorm Sandy, shutting off the subway as waters rose to the tune of $60 billion in damages – a profound wake-up call to the climate-sleepy, politically backward island of Manhattan.

Sorry, Avaaz allies, in my experience nothing but trouble comes from inviting bankers into coalition. After all, they cannot even sort out their own industry’s messes, and evidence of their involvement in climate politics is appalling. Banker logic promotes carbon trading, in which the air itself is privatised and sold to the highest bidder. It has been a disastrous experiment in the European Union since 2005 where carbon credit prices fell nearly 90 percent amidst persistent scamming.

Many feared that for-profit ‘Green Economy’ gimmicks like carbon trading – resurgent now in California, China, South Africa, Brazil and Korea – would result from a big march lacking a central demand. As activist-writer Arun Gupta put it the day before the march, in Counterpunch ezine: “This is one of those corporate-designed scams that in the past has rewarded the worst polluters with the most credits to sell and creates perverse incentives to pollute, because then they can earn money to cut those emissions. So we have a corporate-designed protest march to support a corporate-dominated world body to implement a corporate policy to counter climate change caused by the corporations of the world, which are located just a few miles away but which will never feel the wrath of the People’s Climate March.”

It was a valid fear, yet Gupta’s critique proved excessively cynical. The prevalence of eco-socialist and anarchist marchers generated repeated anti-capitalist slogans. No one believes that the UN promise to ‘put a price on carbon’ can incrementally address the crisis, given how erratically the trading mechanisms have so far set that price, in a world continually battered by financial speculation.

So on Monday, several more thousand hard-core activists turned out at “lood Wall Street, which the Occupy Wall Street movement helped prepare. The planning session I attended was beautifully illustrated by activists using the water metaphor as a way to show participants the ebb and flow of people, attempting to block roads and access to the stock market and nearby banks, amidst an anticipated police crack-down. Even though New York City now has a progressive Democratic Party mayor, Bill de Blasio, there continue to be persistent police abuses, what with the return of the notorious chief Bill Bratton.

But on Monday from 9am-6pm, 3000 activists took first Battery Park at the island’s southern tip, then achieved a seven-hour long occupation of Broadway at the site of the Wall Street raging bull statue. Though police ultimately arrested 100, what with the world’s media glare they were under pressure from de Blasio not to bust heads in the process.

The crowd had been revved up by Canadian writer Naomi Klein whose new book, This Changes Everything, explicitly challenges capitalism as a mode of production. And from Cape Town, so too did Archbishop Desmond Tutu again call for divestment from fossil-fuel corporations, and reinvestment in post-carbon technologies.

The UN heard mostly meaningless babble from heads of state on Tuesday – for example, South Africa’s Jacob Zuma trying to pretend that three massive new coal-fired power plants, widespread fracking, vast increases in coal exports and deep-sea oil drilling all underway now can be made consistent with cutting emissions by 34 percent by 2020, as he promised in Copenhagen. But the hundreds of thousands who turned out on Sunday and a hundred thousand more across the world who had solidarity marches show conclusively that while there remains paralysis above, there is movement below. Climate justice has just received a new lease on life.

Like a Dull Knife: The People’s Climate “Farce” (Quincy Saul, Truthout)

Friday, September 19th, 2014

By Quincy Saul, Truthout

In the lead-up to any large-scale protest, it is useful to bear in mind the potential dangers and drawbacks of such an endeavor. On the eve of what is being advertised as “the biggest climate march in history,” we might reflect on Malcolm X’s experience of the March on Washington, as recounted in the Autobiography of Malcolm X:

“Farce in Washington”, I call it. . . . It was like a movie. . . . For the status-seeker, it was a status symbol. “Were you there?”. . . . It had become an outing, a picnic. . . . What originally was planned to be an angry riptide, one English newspaper aptly described now as “the gentle flood”. . . . there wasn’t a single logistics aspect uncontrolled. . . . They had been told how to arrive, when, where to arrive, where to assemble, when to start marching, the route to march. . . . Yes, I was there. I observed that circus.

Of course, not everyone present concurred with Malcolm X about the March on Washington – and even in a top-down format, one hopes the upcoming march could draw much-needed attention to the climate movement. The question is: At what cost? In this vein, what follows are a few reflections on the buildup to the September 21 People’s Climate March in New York City, to provide some concrete analysis of concrete conditions, and propose some solutions.

Deadline

The climate justice movement has an expiration date. If the tipping points in the earth system are passed, and the feedback loops begin their vicious cycle, human attempts at mitigation will be futile, and climate justice will become an anachronism – or at worst a slogan for geo-engineering lobbies. Thousands of scientists have come to consensus on this point, and many years ago gave us a deadline: A carbon emissions peak in 2015 followed by rapid and permanent decline.

In other words, we have roughly four months to work for climate justice. The world is literally at stake; all life on earth is at risk. Never has there been a more urgent or comprehensive mandate.

Even the guardians and gatekeepers of the ruling class, from politicians to scientists, are forthcoming on this point. Listen to Al Gore: “I can’t understand why there aren’t rings of young people blocking bulldozers, and preventing them from constructing coal-fired power plants.” He said that in 2007. It is in this context that we must seek to better understand and analyze the People’s Climate March.

“An Invitation to Change Everything”

The People’s Climate March has a powerful slogan. It has world-class publicity. But the desire to bring the biggest possible number of people to the march has trumped all other considerations. The results are devastating:

No Target: The march is a U-turn through Times Square, beginning at a monument to genocide (Columbus Circle) and ending . . . in the middle of nowhere. Here in New York City where the ruling class of the whole world has made their diverse headquarters, the march will target none of them. The march will not even go near the United Nations, its ostensible symbolic target.

No Timing: The United Nations will convene leading figures from all over the world – several days after the march. The march does not coincide with anything, contemporary or historic.

No Demands: Again, to attract the largest number of people, the march has rallied around the lowest common denominator – in this case, nothing. Not only are there no demands, but there is in fact no content at all to the politics of the march, other than vague concern and nebulous urgency about “the climate,” which is itself undefined.

No Unity: While a large number of people are sure to converge on Columbus Circle on September 21, the only thing they will have in common is the same street. The revolutionary communists will link arms with the Green Zionist Alliance and the Democratic Party, and compete with Times Square billboards for the attention of tourists and the corporate media.What is the binding agent for this sudden and unprecedented unity? Fifty-one years later, the words of Malcolm X still ring true: “the white man’s money.”

No History: Instead of building on the momentum of a decades-old climate justice movement, this march appears to be taking us backwards. Here’s what Ricken Patel of Avaaz, one of the main funders of the march, said to The Guardian: “We in the movement, activists, have failed up until this point to put up a banner and say if you care about this, now is the time, here is the place, let’s come together, to show politicians the political power that is out there on there.”

It is as if the massive mobilizations outside the United Nations meeting in Copenhagen (2009), Cancun (2010) and Durban (2011) never took place, let alone the literally thousands of smaller, more localized actions and gatherings for climate justice. At all of these gatherings, activists convoked the world to demonstrate the power of the people, under banners which were far more radical and transformative than anything we have seen so far for this march.

No Integrity: The invitation to change everything has been permitted and approved by the New York City Police Department. This permit betrays a lack of respect for the people who will be making sacrifices to come all the way to New York City to change the world, and a lack of integrity among those who want to change everything, but seek permission for this change from one of the more obviously brutal guardians of business as usual. This lack of integrity sets up thousands of earnest souls for an onset of depression and cynicism when this march doesn’t change the world. This will in turn be fertile soil for everyone and anyone hawking false solutions.

No target, no demands, no timing, no unity, no history and no integrity amounts to one thing: No politics. The whole will be far less than the sum of its parts. The biggest climate march in history will amount to something less than Al Gore.

In discussions over the past month with a wide range of people – UN diplomats, radical Vermonters, unionists, professors, liberal Democrats, etc. – the same thing has been repeated to me by everyone: “If we get a huge number of people, no one will be able to ignore us.” “The mainstream media will be forced to cover it.”

So what is being billed and organized as The People’s Climate March, and An Invitation to Change Everything, turns out to be a massive photo op. The spectacle of thousands of First World citizens marching for climate justice, while they continue to generate the vast majority of carbon emissions, brings to mind the spectacle of George W. Bush visiting New Orleans in the aftermath of Hurricane Katrina.

So what are we left with? James Brown knew, when he said: “You’re like a dull knife; Just ain’t cutting. You’re just talking loud; And saying nothing. Just saying nothing. Good luck to you; Just allow you’re wrong. Then keep on singing that; Same old money song . . .”

So What Are We Going to Do About It?

This is not the place to complain, but to propose solutions. If we are unsatisfied with this march and its leadership, we have to provide an alternative. As James Brown knew, we “have to pay the cost to be the boss.” Here are some suggestions for starters:

We are going to stop lying to the people. This is the primary and cardinal rule of revolutionary politics. To invite people to change the world and corral them into cattle pens on a police-escorted parade through the heart of consumer society is astoundingly dishonest. From now on, we will stop lying to people. Climate justice requires nothing less than a global revolution in politics and production; it requires a historic transition to a new model of civilization, which will demand great sacrifice and creativity from everyone.
We are going to stop making demands of anyone or anything but ourselves and each other. The powers that be are deaf, dumb and deadly, and we will waste no further time trying to pressure or persuade them. We are going to stop speaking truth to power and start speaking truth to powerlessness. Either we are going to become the leaders we have been waiting for, starting now, or we are going to resign ourselves to the inevitability of catastrophic climate change and the sixth mass extinction.
We are going to return to the source. This means three things: (A) Return to the common people from the delirious heights of symbolic protest politics, with dedication to concrete local work, to divorce food, water, shelter and energy systems from capital. (B) Return to the livelihood and wisdom of our ancestors, the indigenous peoples of every continent, who have lived for thousands of years in harmony with nature, and who still possess the knowledge and skills to restore balance. (C) Return to the sun – a second Copernican revolution and a heliocentric energy policy. Either we return to a subsistence perspective that has prevailed for the majority of human history, or all future development of productive forces must be based exclusively on solar energy.
We are going to get arrested! The only thing that we can do to meet the deadline for climate justice is to engage in a massive and permanent campaign to shut down the fossil fuel economy. But we have to do this strategically, not in the symbolic cuff-and-stuffs that are a perversion and prostitution of the noble ideals of civil disobedience and revolutionary nonviolence. So we are going to shut down coal plants; we are going to block ports, distribution centers and railway hubs where fossil fuels are transported; whatever it takes to keep the oil in the soil. We’re going to put our bodies between the soil and the sky.So let’s make sure that the call to “Flood Wall Street” on September 22 is the “angry riptide” it should be, and not “the gentle flood.”
We are going to join the rest of the human race. For 200 years too long, citizens of the United States have been parasites and predators on the rest of the world. To prevent climate catastrophe, we are going to leave our imperial hubris behind, and join with the revolutionary ecosocialist uprisings that are sweeping the global South.