Archive for the ‘Mining resource extraction’ Category

Uninvited and Unwelcome: First Nation asks Enbridge to Leave Territory Following Botched Consultation

Friday, May 17th, 2013

Gitga’at First Nation reminds Enbridge that Northern Gateway pipeline and oil tanker project is not welcome in Gitga’at territory.

HARTLEY BAY, BRITISH COLUMBIA (May 16, 2013) – The Gitga’at First Nation has instructed Enbridge to leave its territory after the company and a team of oil spill response surveyors showed-up uninvited, during the nation’s annual food harvesting camp, a time of rich cultural activity and knowledge sharing.

Enbridge representatives were instructed to leave Gitga’at council chambers and Gitga’at territory, Wednesday morning, after councillors voiced their displeasure at not being consulted on an Enbridge oil spill response survey.

The dust-up comes on the eve of final oral arguments before the Joint Review Panel, which is reviewing the proposed Enbridge Northern Gateway pipeline.

“Despite an ongoing review process, Enbridge has entered our territory and begun project work before their proposed oil tanker and pipeline project has even been approved,” said Arnold Clifton, Chief Councillor of the Gitga’at First Nation. “This is disrespectful to the Gitga’at First Nation, the review process, and the people of British Columbia, who oppose oil tankers in our coastal waters.”
“Four years ago when Enbridge CEO Patrick Daniel and Northern Gateway President John Carruthers visited Hartley Bay, we treated them respectfully, but informed them in no uncertain terms that their project is not welcome in Gitga’at Territory. We reminded their staff of that today,” said Clifton.

Enbridge signaled its intention to enter Gitga’at territory by sending an after hours fax without proper contact information, less than a week before their arrival, and without prior consultation. The fax also mistakenly included a letter addressed to Chief Councillor Conrad Lewis of the Gitxaala First Nation, which the Gitga’at returned to Enbridge.

“It’s hard to imagine a company screwing-up its relationships with First Nations more than Enbridge has,” said Marven Robinson, Gitga’at Councillor. “This incident shows not only the failure of Enbridge to meaningfully consult, but also indicates an insensitive, scatter-shot approach to dealing with First Nations. We remain resolved to protect our territory and people from this project.”

Worlds in movement… Time for Big Green to Go Fossil Free

Friday, May 3rd, 2013

Worlds in movement…

Time for Big Green to Go Fossil Free

Naomi Klein

“I am proud to have been part of the group at 350.org that worked with students and other partners to develop the Fossil Free campaign. But I now realize that an important target is missing from the list: the environmental organizations themselves.

“”People are fed up with being told that the best way to fight climate change is to change their light bulbs and buy carbon offsets, while leaving the big polluters undisturbed. And they are raring to take the fight directly to the industry most responsible for the climate crisis.”

“… some of the most powerful and wealthiest environmental organizations have long behaved as if they had a stake in the oil and gas industry. They led the climate movement down various dead ends: carbon trading, carbon offsets, natural gas as a “bridge fuel”—what these policies all held in common is that they created the illusion of progress while allowing the fossil fuel companies to keep mining, drilling and fracking with abandon. We always knew that the groups pushing hardest for these false solutions took donations from, and formed corporate partnerships with, the big emitters. But this was explained away as an attempt at constructive engagement—using the power of the market to fix market failures.

“Now it turns out that some green groups are literally part owners of the industry causing the crisis they are purportedly trying to solve.”

Read on….

Peru rolling back indigenous law in win for mining sector

Friday, May 3rd, 2013

Photo: CHIRAPAQ.

Photo: CHIRAPAQ.

Deputy Minister Iván Lanegra plans to quit in the next few days due to controversy over entitlement of the right to prior consultation by Andean peoples.

Tania Pariona, young quechua leader of the Ñuqanchick organization, told Reuters that indigenous peoples should decide their own forms of development.

Lima, May 1st 2013 (Reuters/By Mitra Taj and Teresa Cespedes).- Peru’s mining minister is winning a crucial cabinet battle by swaying President Ollanta Humala to water down a law that gives indigenous groups more say over new mines and oil projects – and a deputy minister will likely resign in protest.

According to half a dozen people with direct knowledge of the internal tug-of-war, Mines and Energy Minister Jorge Merino has prevailed in excluding Quechua-speaking communities in the mineral-rich Andes from being covered by the law.

Sources said he fears applying the law throughout the highlands – as the government once said it planned to do – would delay a pipeline of mining investments worth $50 billion.

Several people in Merino’s office declined repeated requests by phone and email for comment.

The tussle underscores a quandary facing Peru, one of Latin America’ fastest-growing economies: how to develop its vast mineral wealth while also addressing a legacy of inequality from its colonial past.

The “prior consultation law,” which Humala touted during his 2011 campaign as a salve for widespread conflicts over natural resources, requires companies to negotiate agreements with indigenous communities before building new mines or oil wells around their lands.

It does not give the communities the power to veto a project, but miners have said it could snarl approvals for new mines for everything from gold to lead.

“Merino has realized that with this law the government was shooting itself in the foot,” an industry source said.

Eva Arias, the head of the country’s association of mining firms, was more diplomatic.

“We hope the law isn’t politicized. It could be a tool to forge consensus and development … otherwise it could slow investments,” she told reporters.

Foreign investment in mining has traditionally powered Peru’s fast-growing economy. Sources from the private sector and government said the debate over how to apply the new law has pitted the mining and finance ministries against the ministries of culture, environment and social inclusion.

Ivan Lanegra, a deputy minister for culture charged with implementing the law, plans to quit over the changes as soon as this week, two well-placed sources said.

“Merino seems to have won,” said a former cabinet chief close to the controversy, adding the changes might worsen the tensions between towns and firms the law aimed to prevent.

“I think this is a big mistake and we will all pay at the end of the day,” the source said. “When these communities get angry they are going to attack the mines under their noses.”

Humala has reshuffled his cabinet twice since taking office after anti-mining protests turned violent.

Quechua – the language of the Incan empire – is spoken by an estimated 3 million to 5 million people in Peru. The Quechua are the most numerous and widespread of about 50 indigenous groups in Peru.

Denial of Rights?

Lanegra maintains the law should cover Andean Quechua-speaking communities because they are “indigenous” – with a unique language and culture, and shared use of land.

Merino’s position is that the Quechua should not be considered “indigenous” under the law because they mixed with Spanish colonizers centuries ago, often have formal town assemblies, and are less isolated than Amazon tribes.

Quechua activists say they view themselves as indigenous.

“We don’t want to be invisible anymore. We want the right to say ‘this is what we want in terms of development,’” said Tania Pariona, a Quechua leader from the Ayacucho region.

Quechua towns have often been called “peasant communities” since an agrarian reform in the 1970s, but tribes in the Amazon – which holds most of Peru’s oil and gas fields – are referred to as “indigenous” or “native.”

Peru’s human rights office said “peasant communities” hold about 19 percent of all land and “native communities” 9 percent.

Humala, speaking on TV on Sunday, seemed to endorse Merino’s stance.

“In the highlands there are mostly agrarian communities … indigenous communities are mostly in the jungle,” Humala said.

“The spirit of the law is to give voice to communities that don’t have one,” Humala said. “These days few communities lack an official like a mayor that links them to the government.”

Humala’s position may further frustrate critics who say he abandoned parts of the left that voted for him and cuddled up to big business after taking office.

“It’s not about vulnerability or cultural ‘purity,’ but ‘cultural difference,’” Lanegra said days before Humala spoke.

“Quechua are indigenous. There is no way around it,” under Peru’s law and the U.N. pact on indigenous rights, Lanegra said.

Case-by-case basis

Lanegra also wanted exploratory mining projects to adhere to the law, but last week the government exempted 14 of them.

“If there is no exploration there is no mining,” said Merino on local TV station Canal N. “We have to stay competitive, otherwise we’ll see investments go somewhere else.”

Mining makes up some 60 percent of Peru’s export earnings, though domestic spending has driven the country’s impressive 6 percent annual growth rates in recent years.

More than 20 countries have ratified the U.N. pact on indigenous rights, and officials regard Peru as the first to codify a prior consultation law.

After taking office, Humala signed the law in 2011 in the jungle town of Bagua, where a clash between police and Amazon tribes killed 33 people in 2009, hurting President Alan Garcia, whose term was marked by some 200 deaths in protests.

Humala at the time specifically mentioned the Quechua as a group that would be covered by the law.

At least 24 people have died in social conflicts so far during Humala’s administration – mainly over natural resources.

Many towns fear mining will pollute, use up scarce water supplies, or fail to bring enough jobs and tax revenues.

Nearly 1.5 years since Congress passed the law, Peru is now leaning towards determining if a community is eligible for coverage on an ad-hoc basis.

“The registry of indigenous peoples will develop as time goes by,” Prime Minister Juan Jimenez told Reuters last week.

(Additional reporting by Patricia Velez and Terry Wade; Editing by Mary Milliken and Philip Barbara)

Perú retrocede en ley indígena para favorecer al sector minero

Friday, May 3rd, 2013

Photo: CHIRAPAQ.

Photo: CHIRAPAQ.

Viceministro Iván Lanegra renunciará en los próximos días ante controversia sobre titularidad del derecho a la consulta previa de los pueblos andinos.

Tania Pariona, joven lideresa quechua de la organización Ñuqanchick, declaró a Reuters que pueblos indígenas deben decidir su propio desarrollo.

Lima, 01 mayo 2013 (Reuters/Por Mitra Taj y Teresa Cespedes).-  El ministro de minería del Perú está ganando una batalla crucial del gabinete al persuadir al presidente Ollanta Humala para debilitar una ley que da a los grupos indígenas mayor injerencia sobre las nuevas minas y proyectos petroleros – y un viceministro probablemente dimitirá en señal de protesta.

Según media docena personas, con conocimiento directo del tira y afloja interno, el ministro de energía y minas, Jorge Merino, ha prevalecido en la exclusión de las comunidades quechuas de los Andes, ricas en minerales, que serían amparadas por esta ley.

Fuentes dijeron que Merino teme que la aplicación de la ley a lo largo de la sierra – como el gobierno dijo planeaba hacer – demoraría una grueso de inversiones mineras de 50 billones de dólares.

Varias personas en oficina de Merino declinaron reiteradas solicitudes por teléfono y correo electrónico para dar sus comentarios.

La pelea subraya un dilema que enfrenta el Perú, una de las economías de más rápido crecimiento de América Latina: cómo aprovechar su enorme riqueza mineral mientras abordan un legado de la desigualdad de su pasado colonial.

La “Ley de consulta previa”, que Humala promocionó durante su campaña de 2011 como un bálsamo para conflictos sobre los recursos naturales, obliga a las empresas a negociar acuerdos con las comunidades indígenas antes de construir nuevas minas o pozos petroleros en sus tierras.

Si bien no da a las comunidades el poder de vetar un proyecto, los mineros han dicho que podría frenar aprobaciones de nuevas minas para todo, desde el oro al plomo.

“Merino se ha dado cuenta que con esta ley el gobierno se estaba perjudicando a sí mismo”, dijo una fuente de la industria.

Eva Arias, presidenta de la presidenta de la Sociedad Nacional de Minería, Petróleo y Energía, fue más diplomática.

“Esperamos que la ley no este politizada. Podría ser una herramienta para forjar un consenso y desarrollo… de lo contrario retrasarían las inversiones”, dijo a la prensa.

Tradicionalmente, la inversión extranjera en la minería ha impulsado la economía de rápido crecimiento del Perú. Fuentes del sector privado y el gobierno dijeron que el debate sobre cómo aplicar la nueva ley ha enfrentado a los ministerios de minería y economía contra los ministerios de cultura, del ambiente e inclusión social.

Ivan Lanegra, viceministro de Interculturalidad y encargado de implementar la ley, planea renunciar debido a estos cambios al terminar la semana, informaron dos fuentes de alta jerarquía.

“Merino parece haber ganado,” dijo un ex jefe de gabinete acerca de la controversia, agregando que los cambios podrían empeorar las tensiones entre los pueblos indígenas y las empresas, mismas que la ley pretendía evitar.

“Creo que es un gran error que pagaremos al final del día”, dijo la fuente. “Cuando estas comunidades se encolericen van a atacar a las minas bajo sus propias narices”.

Humala ha modificado su gabinete dos veces desde que las protestas contra la minería se tornaran violentas.

El Quechua – la lengua del Imperio Inca – es hablado por aproximadamente entre 3 y 5 millones de personas en Perú. El quechua es uno de los más numerosos y extensos pueblos de los casi 50 grupos indígenas que existen en el Perú.

¿Negación de derechos?

Lanegra mantiene que la ley debe incluir a las comunidades quechuas andinas porque son “indígenas” – con una única lengua y cultura, y el uso compartido de la tierra.

La posición de Merino es que el pueblo quechua no debe considerarse “indígena” bajo la ley porque se mezclaron con los colonizadores españoles hace siglos, a menudo sostienen asambleas comunitarias formales, y están menos aislados que los pueblos indígenas de la Amazonía.

Los activistas quechuas dicen verse a sí mismos como indígenas.

“No queremos ser invisible nunca más. Queremos el derecho a decir ‘esto es lo que queremos en términos de desarrollo,’ “dijo Tania Pariona, joven lideresa quechua de la región Ayacucho.

Los pueblos quechua a menudo han sido llamados “comunidades campesinas” desde la reforma agraria en la década de 1970, pero en la Amazonía – que contiene la mayor parte de proyectos de gas y petróleo del Perú – se conocen como “indígenas” o “nativas”.

La Defensoría del Pueblo dice que las “comunidades campesinas” poseen alrededor del 19% de toda la tierra y las “comunidades nativas” tan solo el 9%.

Las declaraciones de Humala, en una entrevista en televisión difundida el domingo, parecen respaldar la postura de Merino.

“En las tierras andinas hay principalmente comunidades agrarias… las comunidades indígenas están en su mayoría en la selva,” dijo Humala.

“El espíritu de la ley es dar voz a las comunidades que no la tienen”, dijo Humala. “Actualmente son pocas las comunidades que no cuentan con un representante, como un alcalde, que las articule con el gobierno.”

La posición adoptada por Humala puede frustrar aún más a los críticos que dicen que el presidente abandonó a parte de la izquierda que voto por él y se alineo con las grandes empresas al asumir el cargo.

“No es sobre la vulnerabilidad o la ‘pureza’ cultural, pero sí sobre la ‘diferencia cultural’,” dijo Lanegra días antes de las declaraciones de Humala.

“Los quechua son indígenas. No hay otro modo de verlo, bajo la ley peruana y la Declaración de las Naciones Unidas sobre los derechos de los pueblos indígenas”, dijo Lanegra.

Evaluar caso por caso

Lanegra quería también que los proyectos de exploración minera se adhirieran a la ley, pero la semana pasada el gobierno eximió a 14 de ellos.

“Si no hay exploración no hay minería”, dijo Merino a la televisora Canal N. “Tenemos que seguir siendo competitivos, de lo contrario veremos como las inversiones senvan a otra parte”.

La minería constituye un 60% de los ingresos de exportación de Perú, aunque el gasto interno aunque haya elevado la tasa anual de crecimiento del país a un impresionante 6% en los últimos años.

Más de 20 países han ratificado la Declaración de las Naciones Unidas sobre los derechos de los pueblos indígenas, y funcionarios respetan el que Perú sea el primer país en reglamentar una ley de consulta previa.

Después de asumir el cargo, Humala firmó la ley en 2011 en la ciudad de amazónica de Bagua, donde un enfrentamiento entre la policía y los indígenas de la Amazonia mató a 33 personas en 2009, perjudicando al entonces presidente Alan García, cuyo mandato estuvo marcado por unos 200 muertos en las protestas.

En aquel momento Humala señaló que el pueblo quechua sería uno de los grupos que incluiría la ley.

Al menos 24 personas han muerto hasta el momento en conflictos sociales durante la administración de Humala –principalmente por disputas sobre los recursos naturales.

Muchos pueblos temen que la minería contamine, consuma las escasas fuentes de agua o no lleve la suficiente cantidad de empleos e ingresos por recaudación de impuestos.

Casi un año y medio desde que el Congreso aprobó la ley, Perú se inclina ahora a determinar si una comunidad es apta para ser considerada o no por la misma según se crea conveniente.

“El registro de los pueblos indígenas se desarrollara a medida que pase el tiempo”, dijo a Reuters el primer ministro, Juan Jimenez, la semana pasada.

(Información adicional de Patricia Velez y Terry Wade; Edición a cargo de Mary Milliken y Philip Barbara)

Traducción al español / Foto: CHIRAPAQ.

NUCLEAR FREE ZONE DECLARATION for Northwest New Mexico/Grants Uranium Belt

Thursday, May 2nd, 2013

The Nuclear Free Zone Declaration for the Grants Mineral Belt and Northwest New Mexico was adopted by MASE on October 20, 2012. Key provisions within the declaration are written to ensure that environmental justice principles are adhered to in the interest of protecting against human rights abuses, such as the right to a safe drinking water supply and the right to be free from exposure to hazardous substances and toxic releases without our knowledge or consent.

Read more about Multicultural Alliance for a Safe Environment (MASE) and uranium-impacted communities’ and their declaration which was supported in part by War Resisters League (WRL) here

MASE COALITON: Multicultural Alliance for a Safe Environment standing in front of Mt. Taylor

MASE COALITON: Multicultural Alliance for a Safe Environment standing in front of Mt. Taylor

NUCLEAR FREE ZONE DECLARATION for Northwest New Mexico/Grants Uranium Belt

NUCLEAR FREE ZONE DECLARATION for Northwest New Mexico/Grants Uranium Belt
Uranium mining and milling activities in the Grants Uranium Belt of New Mexico form a critical link in the nuclear fuel chain that supplies nuclear power plants and nuclear weapons development. Radioactivity is released at every stage in the nuclear fuel chain, including uranium mining and milling.

The 1872 Mining Act, originally created to help small miners has become a form of corporate welfare, and has turned cultural landscapes throughout the United States into National Sacrifice Areas, where local communities have been disregarded and the need for ongoing reclamation has resulted in a legacy of contaminated air, water and soil.

Legacy contamination from historic mining and milling in the Grants Mining District has not been completely assessed, nor has the region has been restored to pre-mining and milling conditions.

Whereas:

Uranium legacy contamination poisons our water, land, and lives through ongoing radioactive releases that will continue to plague our cultural landscape and future generations,

There are better job opportunities for local populations in cleaning up the existing legacy of contamination and exploring alternative energy economies,

A 2011 National Academy of Science report made it clear that there is no “safe level” of human exposure to radiation,

Past and present generations residing in the Grants Mining District have been disproportionately affected by uranium mining and milling activities that went unregulated for at least two decades,
Aquifers and waterways contaminated by uranium mining and milling can never be fully restored to pre-mining and milling conditions,

The continued removal of uranium from regional aquifers will result in a permanent loss of water from these deep water sources,

Renewed uranium mining in the Grants Uranium Belt will jeopardize the public health, natural ecosystems, and traditional cultural landscapes by further degrading our air and water quality,
The toxic waste generated from new uranium mining and milling will create an additional legacy for future generations,

Uranium mining violates our basic human rights to a clean and usable water supply, endangers our many traditional cultures, the public health, and interferes with the natural cycles of Earth and Water.
We are committed to protect and restore our shared water resources that are so critical to our continued survival in an arid desert environment, our quality of life, and multi-cultural preservation,

Therefore:

We, the undersigned, join a growing global movement to limit the use of nuclear power and transform National Sacrifice Areas into Nuclear Free Zones.

We endorse the development of renewable energy sources that sustain- not destroy- our public lands, multi-cultural landscapes, and natural ecosystems.

We will provide direction to our lawmakers and private industry to invest in renewable, clean energy that conserves and protects our forests, watersheds and cultures.

We further encourage investment and job creation in the cleanup of the historic uranium legacy contamination that still exists within our shared watersheds.

We further urge all federal and state regulatory agencies to promote the right to a clean, sustainable water sources within their jurisdictions as an element of their public trust to further the best interests of the public welfare, including those poor, minority populations already overburdened by legacy contamination from uranium mining and milling in the Grants Mining District.

We urge the United States Forest Service, the Bureau of Land Management, and New Mexico Mining and Minerals Division not to approve any new mining plans of operation on public lands in New Mexico until the complete reclamation of ground water, soil, and air contamination from historic uranium mining in the Grants Mining District is fully achieved.

In Conclusion,

We, the undersigned, pledge to work in solidarity with all people who wish to break free of their nuclear fuel chains and dependency on non-renewable, polluting sources of energy and move towards the development of renewable and sustainable energy that does not threaten the public health, public water supplies, or our special landscapes.

Petuuche Gilbert’s statement at EPA meeting in Gallup: NO MORE URANIUM MINING!!

Saturday, April 27th, 2013

By one of Earth Peoples Co-Founders, Petuuche Gilbert.

STATEMENT AT THE U.S.A. ENVIRONMENTAL PROTECTION AGENCY (EPA) STAKEHOLDERS MEETING, GALLUP, NM, U.S.A. ON APRIL 16-17, 2013

Protect Mt. Taylor -No more uranium mining on sacred land (left:Petuuche Gilbert (right) Leona Morgan)

Protect Mt. Taylor -No UraniumMining on Sacred Land ! (left:Petuuche Gilbert (right) Leona Morgan)

I am Petuuche Gilbert, Laguna and Acoma Coalition for a Safe Environment (LACSE) which is one of five core groups in the MultiCultural Alliance for a Safe Environment ( MASE). MASE is a consortium of indigenous and environmental justice communities that have been adversely impacted by historic uranium mining and milling in the Grants Uranium Belt. This uranium affected area extends from the Rio Puerco of the east to the Rio Puerco of the west, an approximate area of 50 miles wide and 150 miles long. It includes Laguna, Acoma, Grants/Milan, Thoreau, Crownpoint and Churchrock, and other communities. It is served by both Region 6 and 9 of the Environmental Protection Agency.
This region has been affected by 50 years of uranium mining which has left a legacy of harmful environmental impacts. Within this area there were once operating 97 uranium mines and 5 uranium mills. Combined with uranium mining on the Navajo Nation uranium mining in the region has degraded the environment and left a legacy of over a thousand abandoned uranium mines.
Uranium mining and milling has devastated this area we’re talking about today. Thirty-three years ago, an unlined earthen dam at the United Nuclear Corporation mill tailings facility near Churchrock New Mexico, collapsed and released 1,100 tons of radioactive tailings and 94 million gallons of toxic wastewater to the Puerco River. All the legacy mine sites are sources for radioactive hazardous releases to the air, soil and water.
Environmental impacts remain today and communities are still living in a radioactive impacted zone. Let me give two anecdotal stories which occurred near Crownpoint. Several years ago the New Mexico Environment Department held a hearing in the vicinity of Crownpoint. When they were there a wind storm was happening and some of the state staff personnel don air masks. These people were only there for a day while the community people live their daily for all of their lives. At one time a child was seen playing outside near one of the uranium impacted sites. Someone with a Geiger counter was curious and took a radioactive measurement of the child and registered a reading. One last story of people living in a dangerous environment is the picture of a sheep. The sheep is somehow biologically affected and its skin has turned yellow. This picture is always an attention getter at events where we talk about the effects of uranium mining. My main emphasis by telling these stories is that people are living daily in a radioactive contaminated area. The ground, water, and air, are all being affected.
Still, and yet, in this area after decades of uranium mining and its people suffering post traumatic stress syndrome as a result the federal and state governments have not done long-term regional health impact studies. Only recently has there been giving a priority in studying the impacts of uranium upon land and people. The Navajo tribe is doing a birth cohort study with the University of New Mexico. The Environmental Protection Agency and the state of New Mexico along with many stakeholders have a Five Year Plan in place to address health and impacts upon land and water within this region. One of the MASE core groups, Post 71, has done a survey of workers and in the uranium industry in this region and has completed it and has found and documented numerous illness of uranium survival stories. The uranium industry has affected the lives of many, many people in this region and yet there has been little or no scientific studies to see its real impact.
An environmental injustice is occurring before us and people here are living and feeling it. The federal and state agencies must pay attention to the uranium affected environment.
The Laguna Acoma Coalition for a Safe Environment makes several recommendations:
1. There must be a call to acknowledge the rights of Mother Earth to be free of deep drilling and the withdrawal of massive amounts of water required by uranium mining and milling. Groundwater must not be polluted by in-situ mining.

2. Promote the public welfare by protecting the human right to a safe, clean water supply. Urge states to repeal the dewatering act which allows for wasting of precious groundwater and to repeal the archaic mining law of the 1872 Mining Act which allows for a disregard of public welfare.

3. Urge states to prevent new uranium mining and milling until all legacy uranium sites have been reclaimed.

4. Nuclear energy is not a viable form of sustainable development. Begin the phase-out of nuclear reactors and replace them with clean, sustainable energy sources. Nuclear power produces waste problems at the front end and back end of the nuclear fuel cycle.

5. Develop nuclear free zone petitions and declarations for a nuclear free world.

6. States and governments must regulate extractive industries and hold mining corporations accountable for their actions.

7. Contamination from uranium mining and milling are harmful impacts to air, land and water, it has no jurisdiction. This kind of destruction is pervasive and must be addressed by states and the federal government. Regions 6 and 9 must work cooperatively in planning to restore our affected environment to a safe, clean environment for our communities.

8. The federal and state governments must study the removal of radioactive mill tailings away from communities and taken to a permanent repository.

9. The Environmental Protection Agency must implement a Native American public health uranium impact study for this region.

10. EPA should set up a meeting with the Nuclear Regulatory Commission, NM Environment Department, and Navajo EPA and federal congressional delegation so that lawmakers can understand what regulations are blocking full cleanup of these communities to pre-mining and milling conditions.

BERLIN - Vienna + 20: UN Human Rights Council Director Bacre Waly Ndiaye opening speech “Human Rights are indivisible”

Tuesday, April 16th, 2013
Bacre Waly Ndiaye, the Director Human Rights Council and Special Procedures Division Office of the High Commissioner for Human Rights Conference

Bacre Waly Ndiaye, the Director Human Rights Council and Special Procedures Division Office of the High Commissioner for Human Rights Conference


BERLIN, 15 April 2013:



Bacre Waly Ndiaye, the Director Human Rights Council and Special Procedures Division Office of the High Commissioner for Human Rights Conference reminded everyone about the history of the United Nations battle for human rights in his opening address to mark the 20th Anniversary of the Vienna World Conference “Vienna + 20″, which hosted by the Human Rights Forum Menschenrechte und das Deutsche Institut für Menschenrechte in Berlin.


Vienna + 20
HUMAN RIGHTS ARE INDIVISIBLE


Opening address by Bacre Waly Ndiaye
Director Human Rights Council and Special Procedures Division
Office of the High Commissioner for Human Rights

Berlin, 15 April 2013

Excellencies, ladies and gentlemen,

Thank you for the opportunity to journey back into the past, and to measure the distance we have covered since the Vienna World conference on human rights, 20 years ago.

It is also an occasion for me to recall and pay homage to Stéphane Hessel, for whom it is my heart-felt and painful duty to replace at this podium.

A diplomat, writer, member of the French Resistance and survivor of the Buchenwald concentration camp, Stéphane Hessel was an inspiring and beloved example of humility, clarity, perception and depth, and I believe I speak for many of the people in this room when I say that I sorely miss his presence among us today.

I met Stéphane Hessel in Strasbourg in January 1993, at a cross-regional preparatory meeting for the Vienna conference which was being held under the auspices of the Council of Europe. It was barely six months before the conference was due to take place, and the general assumption was that it was going to be a failure. A failure so terrible that it might even lead to a roll-back of human rights protection around the world.

Despite the efforts of some leaders, including former US President Jimmy Carter, there were many disagreements on the agenda. Like the 1968 Tehran conference, 25 years before Vienna, it seemed that the delegations would break apart into blocs, each grasping tightly onto their highly fortified positions — the Western countries favouring the primacy, or exclusivity, of civil and political rights; the East bloc and many developing nations arguing for economic and social rights above all.

In addition, there was a bloc of countries pushing for what they called “third generation” human rights; these spanned a number of variously defined group rights and collective rights. And there was another sizeable group of countries who vigorously argued that the Universal Declaration of Human Rights was in some deep sense the product of a specifically Western culture, possibly imposed by colonial powers, and that in reality human rights should be understood to vary according to the characteristics and traditions of different cultures, so as to accommodate the peoples that were not around the table in 1948.

These were some very deep, very sharp differences — potentially irreconcilable. Moreover, as many of you here today will recall, the world was undergoing a series of tectonic shifts at that time, and some of them seemed extremely ominous.

The collapse of the Berlin Wall had created a global surge of hope, and indeed it was the main factor that had inspired the Vienna conference to be called in the first place. It had seemed to be the right moment for a new world to review its agenda for human rights, from basic principles to implementation.

But at the same time, the cannons were rumbling just next door, in the former Yugoslavia. There were charnel houses and killing fields less than a day’s drive from the conference rooms where our meeting was to take place.

It was in this difficult, conflicted period — the run-up to what promised to be a very trying conference — that I met Stéphane Hessel on a bus. We were both on our way to the Palais de l’Europe, in Strasbourg. I had no inkling that he was an Ambassador, or that he had worked at the UN during the process of writing the Universal Declaration, or that he was in fact one of the leading figures in our modern human rights landscape. What I knew from the start was that he was friendly, funny, humble, with a sharp mind and no pretensions whatsoever. He was in his mid 70s, though he looked far younger, and he could recite the entire Universal Declaration by heart. Over dinner, poetry spooled out of him. He was both a learned man and completely devoid of ego. It was a joy and a never ending lesson of life to be in his company.

It turned out that Stéphane Hessel had been asked to chair the discussion on the relationship between human rights, development and democracy at that preparatory conference in Strasbourg. And I, who was then the UN Special Rapporteur on summary executions, had been invited to preside the commission on the protection of human rights and development. So we did have quite a lot of work to do in common together with President Mary Robinson of Ireland who volunteered to be the rapporteur of the cross regional Strasbourg conference.

Ladies and Gentlemen,

As our working relationship blossomed, we watched the larger process of developing consensus in Vienna unfold. Just a few weeks before the Vienna conference, Ibrahima Fall, the Secretary-General of the conference, still had quite literally hundreds of parentheses on his draft document for consensus. But gradually those parentheses fell away, and were replaced by agreement.

The key point, I now believe, was acceptance of what became almost a magic formula: the universality, indivisibility and interrelatedness of all human rights. This was the single factor that was most responsible for crafting the agreement that ultimately emerged. It allowed a number of States that had been resisting the entire notion of economic and social rights – because they saw them as a laundry-list of aspirations rather than rights intrinsic to human dignity and freedom – to take these economic and social rights on board, and it really anchored them within our discussions.

For example, the right to development. Several delegations would essentially get up and leave the room if a discussion of the right to development was tabled. There was a very binary mindset: either political rights, OR economic rights. But if you phrased this as indivisibility — as an inter-related and inter-dependant constellation of human rights, each of them a meaningful contribution to enjoyment of the others — those same delegations would stay in the room.

The debate regarding the alleged cultural specificities of human rights was resolved in a manner that to me seemed to strongly recall the legacy of the African Charter on Human and Peoples’ Rights, which had been adopted in 1981. Ibrahima Fall was indeed a member of the drafting Committee of the African Charter. The African Charter states that ”civil and political rights cannot be dissociated from economic, social and cultural rights in their conception as well as universality “ and makes liberal reference to the primordial importance of rights and freedoms in traditional African cultures. It seeks, in its article 29, to preserve and reinforce Africa’s positive cultural values. (One example of those values would be the traditional freedom accorded to griots to criticize without risk of reprisals the conduct of the powerful. This in a sense prepares the way for freedom of expression and information).

This approach — of working with positive traditional values to strengthen attachment to the rights laid down in the Universal Declaration — was a particularly interesting one, given that African countries could not easily be suspected of seeking a colonial domination over other regions. As I’ve noted, in the run-up to Vienna a number of countries were asserting that human rights varied according to national and regional characteristics. These were countries which had not been present in 1948, when the Universal Declaration of Human Rights was adopted, because they did not at that time yet exist. The underlying notion was that criticism of your government for its failure to respect individual liberty and dignity was a kind of betrayal, a form of cultural imperialism, so that such critics were somehow working in the service of foreign, possibly colonial, interests.

I had myself an experience of this kind and had to confront the then President of Benin, Mathieu Kerekou, while leading an Amnesty International delegation.

Of course all countries are not the same, and all voices must, naturally, be heard. But these cultural specificities in no way erode the universality of human rights. Indeed aspiration to equality of all human beings, in dignity and rights inspired the fight against colonialism and doctrines of racial or cultural superiority. And the formula that ultimately created consensus on this point was: you choose your path, but the goal is something we hold in common. Your specificity will influence your way to advance towards the common goal, but that goal — of human dignity and human freedom, via the specific human rights elucidated in the International Bill of Rights — is something we share.

This inclusive approach, which wraps in the resilience and flexibility of every culture’s traditions to strengthen a common goal, has since then been used many times, to shield the International Bill of Rights from various specious attempts to alter its integrity with claims of cultural or religious singularity.
And so the Vienna Declaration became one of the strongest human rights documents of the past century. It emphasized that human rights are universal, indivisible, interdependent and interrelated, and took the key notion of universality a step further by committing States to the promotion and protection of all human rights “regardless of their political, economic, and cultural systems.”
Dear Participants,
What emerged from Vienna was powerful new recognition of women’s rights as human rights. The Declaration called for universal ratification of the Convention on the Elimination of All Forms of Discrimination against Women, and the integration of women’s rights into all UN activities. It recommended adoption of the Declaration on the Elimination of Violence against Women and endorsed the creation of a Special Rapporteur on Violence against Women.
Today, denial of rights to women — including sexual violence and domestic violence, subjects that had always been conceived as private crimes rather than human rights issues — are the subject of detailed reports by all the world’s governments in the course of the remarkable Universal Periodic Review, and this concerted global scrutiny of a long-neglected subject is just one of the many achievements of Vienna.
Mindful of the horrific abuse that continued in Bosnia, the Vienna conference was particularly vocal regarding impunity. Thus just one month after, the first ad hoc international criminal tribunal since Nuremberg was established, the Vienna Declaration encouraged the International Law Commission to push on with its work on establishing a permanent international criminal court.
A number of you in this room work closely on cases before the European Court of Human Rights, and you will understand the importance of this process.
The Vienna Declaration also amplified treaty implementation and their international and national monitoring. For instance, the Optional Protocols to the CAT, to CEDAW and to the ICESCR provide very important tools for the implementation of treaty bodies obligations; so is the expansion of special procedures to all sets of rights. It also called for new momentum in developing national human rights institutions. The thrust here was to “bring human rights home”.
This meant recognizing that human rights are not abstract words on an international treaty, but very real and practical rights to which every child, woman and man in every country are entitled.
They are also not limited to legal cases before the courts, but cut transversally across professions such as education, medicine and more.
National human rights institutions such as the German Institute of Human Rights — which was, I believe, set up following Vienna — are best placed to embed human rights into their home territory.
Vienna also acknowledged the crucial importance of civil society organizations. An unprecedented 800 NGOs were present, and they contributed with striking energy to the proceedings and to the mobilization of public opinion worldwide for a positive outcome of the Vienna Conferences.
Some of them are with us today in this room, as part of the German Human Rights Forum that was established following Vienna, and now counts 48 members.
But today we are seeing human rights NGOs under attack in several countries as “foreign agents” who face surveillance and even unacceptable reprisal. And I wonder, if Vienna were to be restaged today, whether they would be accorded as much prominence and respect as they were in 1993.
Women, children, persons with disabilities, indigenous people, representatives of minorities and migrants: individuals from all these groups testified to their experience at Vienna, and their concerns are reflected in the Declaration and Programme of Action. This laid the foundation for further development of international legal standards, their subsequent codification and establishment of means to encourage implementation.
Dear Friends,
It was also in Vienna that, upon an initiative from Amnesty International, NGOs pushed very hard for the creation of a High Commissioner for Human Rights. This was an old, blue-sky notion that had always seemed far too politically divisive and far-fetched to function. Most at the preparatory conference in Strasbourg thought it completely unrealistic. For one thing, how could the East bloc, the West and developing nations ever agree on who would become High Commissioner?

But the remarkable consensus that emerged, day after day, at the Vienna conference, made it possible for the idea of a High Commissioner to be accepted, too.

So as we discuss the legacy of the Vienna World Conference, we do also need to look at everything the Office of the UN High Commissioner for Human Rights has achieved, because in a very real sense, OHCHR is the child of the Vienna Conference.

The post of High Commissioner was created to ensure that an independent, authoritative voice would speak out against human rights violations wherever they occur; to coordinate and supports the work of a range of different bodies; and to bring the weight of the United Nations to the work of supporting human rights for all.

With only two field presences in 1993, OHCHR now operates in 58 countries, and these field offices have increasingly played a human rights protection role — which is the ultimate aim of OHCHR — through their direct interventions, advocacy, monitoring, and contribution to legislative and policy reforms.

OHCHR has also become the focal point for commissions of inquiry and fact-finding missions into violations of human rights and humanitarian law, whether through mandates of the Human Rights Council, the Security Council, the Secretary-General or upon the High Commissioner’s own initiative.

In addition to ensuring that human rights promotion and protection has become an integral feature of the UN’s peacekeeping and peace building, OHCHR has endeavoured to be increasingly responsive to crises, with a rapid response capability. The Office deploys staff for human rights monitoring or assessments in cases of deteriorating human rights situations, and recently has participated in UN responses to humanitarian crises such as the Haiti earthquake in 2010. These crisis response activities are increasingly contributing to the fight against impunity, and have been paving the way for international criminal investigations opened by the ICC.
In order to play a key role in UN efforts in the most critical situations, OHCHR must continue to expand its crisis capabilities, and explore new opportunities to engage effectively. In the late 90s it became a key member of the UN prevention and early warning framework team. The recent establishment of the UN Operations and Crisis Centre is an opportunity to provide more early-warning and crisis-related human rights information to senior decision-makers. But becoming a more systematic, operational and predictable actor in humanitarian and human rights crisis response remains a challenge.
Ladies and Gentlemen,
Alongside the Office of the High Commissioner, the entire human rights system of the UN has grown stronger since Vienna.
The Human Rights Council began its work in 2006, replacing the Commission on Human Rights. The Council has gained credibility for its brave and steadfast positions in the face of controversy. It has adopted approximately 456 resolutions which address a wide range of issues, some of them very sensitive — such as the protection of human rights on the Internet — and others serving to create a consensus on thorny issues such as “combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief.”
In particular, the Human Rights Council has been notable for its successful management of the unique and remarkable Universal Periodic Review. This process — which examines every UN Member State’s human rights record without exception — requires governments to take charge of assessing and challenging each other’s detailed submissions regarding human rights measures in a number of specific topics, including women’s rights, domestic violence and gender-based discrimination. Other stake-holders, including non-governmental organizations, UN country teams, Treaty body experts and Special Rapporteurs, may also be involved in these Universal Periodic Reviews, and I can assure you that it is often a very powerful process.
During its first cycle, which ended in 2011, the Universal Periodic Review examined every UN Member State’s human rights record without exception, and it is now embarked on a second cycle. Implicit in this cycle is the need for every country to make progress regarding a number of benchmarks and recommendations that arose during the first round. Noting that the entire UPR procedure is also webcast — and thus available not only live but also permanently via the Internet — I think there can be no person in this room who does not appreciate what a ground-breaking process the UPR really is, and its potential for creating real advances in human rights in countries across the globe.
In June 1993, there were just 26 Special Procedures with thematic or country-based mandates. Today there are 48 separate mandates with 72 experts appointed by the Council. This combination of independence, expertise and UN-bestowed authority is a powerful one.
The human rights treaty bodies have also grown in number and weight. Two major new international treaties – on Persons with Disabilities and Disappearance – and nine important substantive and procedural Optional Protocols have been adopted since Vienna. In 1993, the seven treaties and protocols had received 742 ratifications by States. That number has grown to 2010 ratifications of 18 treaties and protocols.
Dear Participants
If we were to gather again in Vienna today, would we have a better text, or would the final declaration fall back from our 1993 commitments?

The global context was ominous in 1993, and it is ominous again now.

I refer not only to the upheavals in the Middle East and North Africa over the past two years, and to the crisis in the Sahel, but also to the painful global financial and economic crises and threats to the environment that make Vienna’s focus on economic, social and cultural rights especially relevant. Migrants, minorities and indigenous peoples remain the most vulnerable; the low ratification of the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families is a matter of great concern.

In addition, terrorism and counter-terrorism have created a situation that seems to once more call into question rights we had thought were agreed on for good. I refer of course to acts of forced disappearance, arbitrary detention, and torture which pull us back to practises unbefitting of mankind.
There has been significant progress since Vienna in tackling impunity for international crimes. In particular, ad hoc tribunals such as those for Former Yugoslavia, Rwanda, Sierra Leone and Cambodia, but also the establishment of the International Criminal Court — the world’s first permanent tribunal with powers to prosecute suspected perpetrators of international crimes.
Yet here too, we still have a long way to go. The ICC can only become involved if the State concerned is among the 122 State Parties to the Rome Statute, or if a situation is referred to it by the Security Council. Two important situations – Darfur in 2008, and Libya in 2011 — have been referred, but the Security Council has so far failed with regard to Syria, despite OHCHR’s repeated reports of widespread or systematic crimes and violations.
Despite some truly inspiring advances in combating impunity and ensuring accountability both internationally and at the national level, far too many people with command responsibility continue to escape justice following gross human rights violations. Since Vienna, hundreds of thousands of people have died in genocides in Rwanda and Bosnia Herzegovina. The Palestinian territories are still occupied. Massive violations have occurred in Iraq and Sri Lanka. And war crimes continue to be committed in numerous internal conflicts, including those in Afghanistan, the Democratic Republic of the Congo, Mali, Syria and Sudan.
Moreover, despite tremendous progress, there continues to be some resistance within the UN and the international community regarding the priority that needs to be given to human rights issues. The economic context affects the UN as a whole, but has particular impact on OHCHR, which has since its inception been financially fragile. For many years, limited funding to OHCHR (we painfully moved from 1% to 3% of the UN regular budget) revealed unwillingness to support a strong human rights mandate, and this problem may re-emerge.
Many other challenges will face us in coming years. The spectre of discrimination and prejudice continues to fall across entire communities, creating obstacles to free choice, twisting lives, inciting hate and violence on the basis of perceived differences in birth or belief. Thus, because of spurious assertions based on national, ethnic or racial origin or religion, Muslim, Jews, Roma, Christians and indigenous people live, in various regions, under the threat of violence, and are prevented from playing full roles in their society.
Another example of such prejudice is the problem of discrimination against lesbian, gay, bisexual and transgender people. Recently there has been significant movement, including the first formal UN debate on the issue, which took place in March 2012 at the Human Rights Council. The atmosphere at the outset was tense and some States walked out rather than engage in discussion. There was also a walk out at the Durban Review conference against Racism and Xenophobia in 2008. But different States were involved and the very fact that there was a structured, formal debate among States was in itself a step forward.
Yet another thorny topic that will require sustained attention in years to come is helping companies and corporations to develop human rights agendas. Important economic actors, both transnational and national, need to understand the nature and legal protection of economic, social and cultural rights; the right to health; the right to housing; and, the right to water. We will also need to provide training and support for partners engaged in the realisation of economic, social and cultural rights, including NGOs, judges, lawyers, and national human rights institutions, as well as civil servants and regulators.
In fact, in a more general sense, translating States’ human rights commitments into reality is perhaps the single most important challenge of our time, following a long period devoted more to standard-setting. The demand on OHCHR’s field offices for technical assistance has increased steadily, and national human rights institutions can also play a crucial role. We also need to enhance the United Nations’ ability to improve the human rights of all. And this means we must also continue striving to mainstream human rights throughout the UN system, particularly in terms of the UN’s development agenda. This mainstreaming has been something of a challenging process, to date, but as part of drawing up post 2015 goals, we have seen some significant advances, including on 30 September 2010 when, under the leadership of High Commissioner Navi Pillay, 16 UN agencies agreed on a joint declaration on the human rights of migrants in irregular situation. Human rights are now much more widely regarded as indispensible assets, and, indeed, as the foundations, of a global partnership for development.

Dear Participants,

As we embark today on an agenda that promises to be rich with insight and practical advice, it seems to me I can do no better than to urge all of you to honour the memory of Stéphane Hessel, by striving for a world in which his vision of human freedom and dignity can be realized in the spirit of article 28 of the UDHR. All of us, I believe, are convinced that this world can only come about if there is greater accountability, the complete elimination of discrimination and prejudice, a more equitable allocation of resources, and a globalized freedom from want and from fear. Laws and international bodies are a necessary baseline, but the real work is to strengthen the “girdle of brotherly hands”, and of equally sisterly hands to make human rights, at last, a reality for all.

Thank you.

First Nation Taking on Canada-China Trade Deal Needs Your Help

Friday, April 12th, 2013

by Damien Gillis

A legal challenge underway by a BC First Nation may hold the last, best hope in the battle to protect Canada’s resources, environment and democracy from the Canada-China trade deal, known as FIPPA (Foreign Investment Promotion and Protection Agreement). But they need the public’s support in order to see their costly court case through.

The Hupacasath First Nation from Vancouver Island is heading to court this month in an attempt to block the controversial trade deal by asserting its infringement on the nation’s tile and rights. The Hupacasath’s representatives argue their constitutional rights to consultation have been violated by the deal and the manner in which it is being brought in. FIPPA would have a detrimental effect on this and other nations’ title and rights, as it entrenches the rights of Chinese investors above and beyond Canada’s First Nations and citizens.

FIPPA would mean Canada’s environmental laws and the concerns of the public are trumped by access to resources for Chinese companies -for a 31 year period once it’s ratified.

For instance, for the Hupacasath, a proposed coal port in nearby Port Alberni would be built by Compliance Energy, a Chinese company, thus, receive special protections from environmental or public health concerns. The same applies to logging, mines, private hydro projects, roads and any other Chinese-driven industrial development “promoted and protected” by FIPPA. Inevitable oil spills from tankers destined for China would also impact the Hupacasath and other nations’ traditional way of life on the land and water.

To help fund their $150,000 legal bills, the Hupacasath are running a crowd-funding initiative, which you can support at https://leadnow.netdonor.net/ea-action/action?ea.client.id=1694&ea.campaign.id=18069

Freedom Flotilla: Lake Eyre to West Papua

Wednesday, April 10th, 2013
Kevin, affectionately known as ‘Uncle Kev’ by all who know him, is a much respected figure in anti-nuclear circles and, indeed, is a former recipient of the prestigious Nuclear-Free Future Award.

Kevin, affectionately known as ‘Uncle Kev’ by all who know him, is a much respected figure in anti-nuclear circles and, indeed, is a former recipient of the prestigious Nuclear-Free Future Award.

Uncle Kevin (Kev) Buzzacott, a Peacemaker from Arabunna Nation at Lake Eyre in South Australia and Jacob Rumbiak (exiled Foreign Affairs Minister from the Federated Republic of Occupied West Papua) have announced a new action of creative resistance against the apartheid of colonization and destruction caused by multinational mining companies on Indigenous land in Australia and West Papua.

The Lake Eyre to West Papua Freedom Flotilla is a journey that hopes to reunite the history and peoples of a land that was once geographically and culturally connected.

“We were one people, we still are one people, we must uphold our cultural connection, the old land is calling us,” proclaimed Uncle Kev, Arabunna Elder.

“We have a responsibility to care for our brothers and sisters from across the water. We must bring the water and the fire, the love and the music to heal the country and move in solidarity.”

This action has been called and endorsed by Indigenous Elders from both Australia and West Papua and is being actively supported by a coalition of environmental and human rights activists, artists and musicians from all over Australia.

Jacob Rumbiak (exiled Foreign Affairs Minister from the Federated Republic of Occupied West Papua)

Jacob Rumbiak (exiled Foreign Affairs Minister from the Federated Republic of Occupied West Papua)

Jacob Rumbiak, exiled West Papuan Elder confirmed, “We are one with this continent…Indigenous, Aboriginal, Torres Strait, Tasmania; we are one people.”

Uncle Kev and Jacob Rumbiak have called on their friends and families of all nations to join them at the shores of Lake Eyre from July 20th-25th for a ceremony and music/arts ‘Protestival’ to celebrate the survival of the old land and to stand strong.

The convoy intends to transport sacred water collected from the mound springs of Arabunna country while following the ancient song lines across Australia in a freedom ride from Lake Eyre to Cairns; reconnecting culturally and creatively with Aboriginal communities at Alice Springs, Tenant Creek and others on the way.

The West Papua Freedom Flotilla hopes to launch from Cairns around the 10th -15th of August with a big music and arts event in consultation with local Indigenous, Torres Strait and West Papuan communities.

From Cairns, Uncle Kev and his crew will transport the precious cargo of sacred water up through the Torres Strait to West Papua were they will attempt to engage in ceremony and cultural exchange with local Elders..

“This offering of peace will be carried by Uncle Kev on the flotilla to West Papua in solidarity for the freedom of the West Papuan people, “said flotilla crew member, musician and film maker, Isabella Brown.

“We sail as an expression of peaceful, non-violent, direct action, to highlight environmental and human rights abuses being committed by Indonesia’s illegal occupation of West Papua.

We recognise the rights of indigenous people and their connection to land and water and acknowledge Aboriginal Sovereignty and West Papua Independence.

Human rights and environmental justice is a struggle that belongs to all humanity, with that knowledge we must proceed with strength, dedication and fine music.”

Uncle Kev, Jacob Rumbiak and the Feedom Flotilla crew are asking for active support from environmental and human rights activists, artists, musicians and grassroots communities all over Australia.

An online fundraising event has also been set up online at Freedom Flotilla to West Papua on pozible.com and the details for local music & arts fundraisers in Melbourne, Sydney, Byron Bay and Brisbane can be found on the Freedom Flotilla West Papua website.

Thousands of West Papuans have been displaced, kidnapped, tortured and killed by Indonesian troops since 1963, when Indonesia took control of the country.

Al Jazeera reported in 2012 that as many as 500,000 West Papuans have been killed in the conflict so far.

Yet the plight of the West Papuans remains hidden from Australian’s view by a massive military presence, a near-total ban on foreign journalists and NGOs, the interests of mining corporations and political indifference.

The time has come to take international action. Help Uncle Kev & Jacob Rumbiak raise awareness about the human rights abuses and the environmental destruction in West Papua. Support the Freedom Flotilla to help break the silence and take a stand for indigenous rights.

Media Contact:

Izzy Brown: 0410 535 896

Nicky Stott: 0424 307 921

web: freedomflotillawestpapua.org

facebook: Lake Eyre to West Papua FREEDOM FLOTILLA: Land and Sea Convoy for Peace and Justice

twitter: @flotilla2WP

UN Working Group call for inputs on Indigenous Peoples and Cooperations, Business and Human Rights

Sunday, April 7th, 2013

The United Nations Working Group on the issue of human rights and transnational corporations and other business welcomes information at any time, as per its working methods. Simply send the information to this email address and it is forwarded to the Working Group members for their consideration.

Information about the UN Working Group

Additional background information and information on how to engage in the work of the Working Group is available on the following pages.

Information about Sessions of the Working Group on the issue of human rights and transnational corporations and other business enterprises:
Click Here

General Information about United Nations Forum on Business and Human Rights.

You can read reports of the Working Group here:
REPORTS

The Working Group is currently drafting a report to the General Assembly with a focus on indigenous peoples. Further information is available here, in the context of the open consultation that the Working Group held on 14 February on this subject:

Click here for pdf

The Working Group has further made a call for inputs on the next Forum on Business and Human Rights, you can find information on the Forum webpage (link above).

Information on registration for WG events and the Forum is posted in due course on the WG website, including modalities for registration, also for organisations that do not have ECOSOC status.

Please note that sessions of the Working Group are closed meetings, aside from specific scheduled open consultations that are duly indicated on the website approximately one month prior to each session.