Archive for the ‘Ovazemba’ Category

INFORMATION STATEMENT from Himba community Epupa, 30 March 2014

Sunday, March 30th, 2014

INFORMATION STATEMENT
EPUPA FALLS
30TH MARCH 2014
WE, THE UNDERSIGNED, AS THE LEGAL AND TRADITIONAL INHABITANTS OF THE EPUPA REGION DECLARE AS FOLLOW:
The delegation of 14 that went to Windhoek this year to collaborate with the government, Chinese and outsiders does not represent us. Only the former headman Hikumene Kapika was born in this area.
1. We do not need outsiders to take decisions on our behalf. Our soil and the soil of our children are not for sale. We do not want the BAYNES HYDRO-ELECRIC DAM
2. We said NO so many times in the past and as the traditional owners of this area we have not changed our decision. This NO is for our all of us: Ovahimba, Ovazemba; in Namibia and Angola.
3. We want our government to adhere to Human Rights laws.
4. No dam will be built at Orokawe without our consent.
5. We are tired of promises of talks from the government.
6. We want the outside world to be informed of what is happening here.
7. We have a right to help from anybody. We do not want to be restricted in our movement.
8. Our new headman came in the place of former headman Hikuminue Kapika; the reason being that he turned his back on his traditional community and collaborated with foreigners. We have strong reason to believe that for the sake of money he signed Orokawe away. No individual has a right to our ancestral land.

On behalf of Epupa/Omavanda Community

Himba Information Statement Original 30 March 2014/Epupa

Himba Information Statement Original 30 March 2014/Epupa

—————–

READ also our previous article:
NAMIBIA: Semi-nomadic HIMBA march again in protest – against dam construction and government attempt to bribe Himba chief’s consent- 29 March 2014

Himba and Zemba People from Angola and Namibia protest thew plans to build hydro Orokawe dam 29.3.2014

Himba and Zemba from Angola and Namibia protest plans to build hydro Orokawe dam 29.3.2014

Himba protst against dam and bribery March 29th 2014- man holding sign revoking Hikuminue Kapika (who accepted bribes)

Himba protest against dam (March 29th 2014) Himba holding sign revoking Hikuminue Kapika as chief (because he accepted bribes to consent to dam against the will of his people)

NAMIBIA: Semi-nomadic HIMBA march again in protest – against dam construction and government attempt to bribe Himba chief’s consent- 29 March 2014

Saturday, March 29th, 2014

By Rebecca Sommer

The indigenous Himba people from Namibia object for over a decade to the construction of a hydro dam: They filed with the help of EARTH PEOPLES reports and complaint procedures at the United Nations, marched numerous times in protest, wrote letters to the head of state and other relevant governmental authorities.

Himba+Zemba from Angola and Namibia protest against dam and bribery (by Namibia and Chinese company that would build the dam) of their chief, 29.3.2014 (Photo © Earth Peoples)

Himba+Zemba from Angola and Namibia protest against dam and bribery (by Namibia and Chinese company that would build the dam) of their chief, 29.3.2014 (Photo © Earth Peoples)

Two sinister Namibian men in cahoots with the Namibia government and the Chinese company that would build the dam have been exposed to severe bribery attempts that lead to the downfall of former Himba chief Kapika. His younger brother from father side will take over the reigns next week.

Namibia regards Himba Chief Kapika (for region Epupa) as the main obstacle to the dam construction project that they desperately want to get off the ground.

It started somewhere in Novembr of last year, when information reached Earth Peoples for the first time that two Namibian business men, Mervin Hengari and Justice Tjirimuje, were heavily targeting Ovahimba (Himba) Chief Hikuminae Kapika to win his support for the construction of the Baynes Hydro Power Plant along the Kunene River.

Hengari and Tjirimuje are both due to go on trial on charges of corruption in connection with another dam issue, the Neckartal Dam tender, therefore it was more than worrisome to learn that they have made it their personal mission to bring Chief Kapika on board.

It is worthwhile to read the Observer24 Journalist Diana Ndimbra article from February 2014 for more details: Read Diana Ndimbra’s article:
GRAFT SUSPECTS FLIRT WITH CHIEF

After the two sinister characters had visited Kapika several times, they returned to the homestead of Kapika, this time with a Namibian governmental delegation, joined by Chinese company representatives that would build the dam at Orokawe.

It is said that he agreed to the proposal that members of the HImba community and himself would travel overseas “to learn about and to see dams”.

Very much to the dismay of the larger Himba community that learned about this invitation and trip to China once they had left, only two Himba were from the actual area that would be directly affected by the dam.

Himba protest 29 March 2014 / Himba women looking at the location of proposed dam (behind the mountain )  Photo © Earth Peoples

Himba protest 29 March 2014 / Himba women looking at the location of proposed dam (behind the mountain ) Photo © Earth Peoples

The group returned to Namibia in October, and since than the Himba people waited at several regional meetings for chief Kapika and the others to explain what had happened. Chief Kapika never showed up at any of the meetings, and his community grew by the time angrier while rumors began to spread that Kapika had signed a document which was believed to be a agreement on behalf of the Himba people to build the dam in Namibia.

After former chief Kapika’s return from China (and Cuba), the two murky businessmen Hengari and Tjirimuje brought Kapika and the others on a farm west of Okahnadja that belongs to one of the two businessmen men in question. There they told him that the intention was to make him a gazetted chief and promised the rest of the group of Herero and Himba 700 hundred thousand N$ to each of them should they convince him to sign his consent for the dam’s construction. Members of that group also reported to the community that several governmental meetings took place during the time in Windhoeck where governmental authorities confirmed and repeated the same promises (or bribes,  as one could say) .  The group stayed for nearly three months at the ranch.

After Kapika finally returned to Himba territory, his homestead Omuramba was all by a sudden protected by a permanent police contingent, and his own people were not allowed to speak with him without a police officer standing right next to him. They vacated his place only very recently some days ago, after the communities’ anger was starting to explode.

NAMIBIA: Himba / Zemba (Ovahimba / Ovazemba) people protest against governmental bribery of their chief to force consent on hydro dam construction with signs"NO to the dam" (PHOTO © EARTH PEOPLES)

NAMIBIA: Himba / Zemba (Ovahimba / Ovazemba) people protest against dam and governmental bribery of their chief to force his consent for hydro dam construction

At today’s indigenous peoples human rights protest that started in Okapare and ended in Epupa, with over 500 participants and covered by NBC, the Himba people reaffirmed their objection to the construction of the dam, and repeated their demands for their human rights.

They were joined by Himba from the other side of the border, Angola. Both countries don’t want to listen to their indigenous peoples, the original inhabitants of that very territory where both states want to build the dam.

“Nothing has changed, we strongly oppose the dam and will continue to fight its construction, no bribes and no targeting of our leaders will change that,” they said.

READ Himba Protest Declaration/Letter:

Himba Protest Letter 26 March 2014, explaining that they continue to object to dam construction and their objection to bribery attempts by the government of Namibia with the goal to get Himba Chief Kapika to sign a consent document to the dam.

Himba Protest Letter 26 March 2014, explaining that they continue to object to dam construction and their objection to bribery attempts by the government of Namibia with the goal to get Himba Chief Kapika to sign a consent document to the dam.

The Himba had made valuable suggestions to both states to use solar energy instead of blocking the water of the Kunene River. (Read here)

Listen to Himba’s human rights problems:
WATCH VIDEOS

Himba from Angola and Namibia protest March 29th 2014 against hydro dam / government bribery to force their chief's consent (images©Earth Peoples)

Himba from Angola and Namibia protest March 29th 2014 against hydro dam / government bribery to force their chief

Added by Earth Peoples blog administrator on the 30th of March 2014:
READ ALSO THE HIMBA INFORMATION STATEMENT 30 March 2014: HERE
Himba Information Statement written and signed on the 30 March 2014 explains that the Himba want the Namibian government to adhere to Human Rights laws, that they want the outside world to be informed of what is happening to them and that former headman Hikuminue Kapika was replaced to the newly appointed chief Mutambanda Kapika (fo Epupa/Omavanda region).

Namibia/ Indigenous Peoples: Semi nomadic Himba protest against hydro dam and for human rights 29 March 2014 (Photo © Earth Peoples)

Namibia/ Indigenous Peoples: Semi nomadic Himba protest against hydro dam and for human rights 29 March 2014 (Photo © Earth Peoples)

Report on Namibia: UN Special Rapporteur on the Rights of Indigenous Peoples

Thursday, May 9th, 2013

UN Special Rapporteur’s advanced unedited version report on Namibia here

German GIZ directly engaged with dispossessing indigenous peoples of their lands and territories in Namibia

Friday, March 29th, 2013

By Earth Peoples

The history of the Germans invading, oppressing, enslaving, exploiting, and ruthlessly killing the people of Namibia is an extremely shameful one.

It is important to understand Germany’s terrible past, to consider why especially German involvement through it’s GIZ agency in support of Namibia’s Land Reform efforts are highly inappropriate.

Herero genocide survivors (Ullstein-bilderdienst-berlin)

Herero genocide survivors (Ullstein-bilderdienst-berlin)

To ensure monopoly rights to exploit mineral deposits in Namibia, German bankers, industrialists and politicians illegally and fraudulently founded the German South-West Africa (Deutsch-Südwestafrika, DSWA) as a colony of the German Empire from 1884 until 1915. The colonial aim was to dispossess the people of their land, for use of German settlers, as well as a source of raw materials and a market of German industrial products.

Under Bismark’s policy, an (il)legal system of the German colony was passed, creating a dual system with laws for Europeans and different laws for the original people of the land.

Countless uprisings took place against German rule, well before the Herero and Nama wars of 1903-1907, that lead to the first genocide of the 20th century, known as the Herero and Namaqua genocide – done by the Germans.

1915, the German South-West Africa colony was taken over by the Union of South Africa (as part of the British Empire) and administered as South-West Africa, until Namibia became impendent in 1990 and the youngest member state of the United Nations until recently.

In 2004, the German government recognized and apologized for the genocide, but has ruled out financial compensation for the victims’ descendants.

Today, Germany’s governmental development aid agency GIZ priority areas of activities in Namibia are economical development and management of natural resources.

San people in Namibia

San people in Namibia

Indigenous peoples, Himba and Zemba, told Earth Peoples that they experience Namibia’s land reform laws as a push to privatize their land. They call it the “land grab reform”.

Once again, Germany, through GIZ’s political and financial engagement with Namibia’s Land reform laws and policies is directly involved to dispossess indigenous peoples from their traditional lands and territories.

Himba Ovahimba – Ovatwa, Khoikhoi – Nama, Khoisan- San, Zemba – Tjimba are in urgent need for legal recognition of their collective land rights. As much as one may think that this is exactly what Namibia’s Government is thriving to do, and that communal land use laws, programmes and policies are ensuring just that, you got it partly right, but also utterly wrong.

Zemba girl with handmade doll (Photo © Rebecca Somer)

Zemba girl with handmade doll (Photo © Rebecca Somer)

Through land reform, the Namibian Government aims to redistribute land from the large-scale commercial sector to landless people and those with only marginal access to land. The reform is seen as the prerequisite for social and economic development, and is implemented through two parallel land reform programmes, communal land reform and commercial land reform.

Communal land reform involves “improved” control and regulation of the communal areas or ‘tribal’ land under traditional authority through communal land rights registration, whilst commercial land reform involves the redistribution of commercial farmland into previously disadvantaged hands through the Affirmative Action Loan Scheme and National Resettlement Programme.

This is a good initiative and certainly a step in the right direction, but here is the main PROBLEM:

Himba and Zemba, two indigenous people, have in their view no legitimate representation, because the Government of Namibia doesn’t recognize their traditional leaders, their chiefs, as “Traditional Authority”.

In the case of the Zemba people, the Government of Namibia even suggests that they are not Namibian’s, and should go back to Angola, entirely overlooking that they always lived on both sides of the border, as is the case with San and Himba, and for a matter of fact, the situation of most indigenous peoples that never had a say when state borders were created. The traditional chief of the Zemba people, recognized by Zemba people, is also not recognized as a “traditional authority”by Namibia.

To enter into complicated details, it seems that all Namibian tribes migrated once upon a time from other areas into current Namibia. Khoisan also known as Bushmen, or Hai//om (people who live around Etosha National Park) are the original people that lived there before anyone else of the tribes arrived that exist in today’s Namibia.

But let’s not discuss here what came first, the egg or the chicken.

As long as the situation of legitimate “traditional authority” recognition is not ensured by the state, and the legal recognition of indigenous peoples traditional territory in its entire, of the Himba and any other indigenous peoples, and the implementation of international human rights standards pertaining to indigenous peoples, GIZ should not engage with Namibia’s land reform processes.

Not as long as they take the land rights away from the indigenous peoples that wish to maintain their identity as a people, that are holding on to their way of life according to their ancestors.

But let the indigenous peoples themselves explain to you:

Watch Video here:

HIMBA chiefs oppressed and not recognized by Namibia

Watch Video:

Councilor of Epupa Constituency- HON. NGUZU MUHARUKUA and Himba leaders explains the Problems of HIMBA people in Namibia

Another video about the problems with the non-recognition of the traditional Himba leaders as “Traditional Authority” and the Communal Land Reform Act:
WATCH Video:

TRADITIONAL HIMBA LEADERS OBJECT TO NAMIBIA’S OPPRESSION

And this is what the Himba people’s traditional leaders are saying about the negative impact of the Communal Land Reform in their Human Rights Complaint Declaration, that was submitted to the United Nations, African Union, as well as to the President of Namibia:

” To our great grievance, the Namibian government has destroyed our ancestral traditional governance structure, by disposing and withholding the official recognition of 33 of us as rightful traditional leaders.
We and other traditional leaders from other tribes went to the High Court, and we won the case on December 13th 2001, and the Government of Namibia was ordered to re-install us in our rightful positions as Traditional Authorities.
But the state did not comply with the Court order to this very day, and we remain not recognized leaders, removed from our legal powers.
Today we have only 3 traditional chiefs that are recognized by the state, that share overlapping jurisdiction of the entire Kaokoland.
Our people and we strongly object to the states’ ruthless interference by the Government of Namibia that is disabling our people to choose their own leaders and destiny.
We therefore declare that the Government of Namibia deliberately disempowering us to govern ourselves within our Kaokoland to hinder us and our people to determine our own future, such as to ensure the continuity of our cultural identity, traditions and customs and our political institution, that we wish to preserve for the future generations.
Because we are no longer allowed to govern, and are not recognized by the Government of Namibia as the legitimate leaders of our people and land, we see our traditional territory being invaded by the ruling Owambo ethnic group in Namibia, that controls the ruling SWAPO Party which in turn runs the government.
The ruling SWAPO Party has been imposing on us laws, programs, leaders and projects that we don’t want, but we are made voiceless. We are not consulted, not included in any decision-making processes, nor are we heard when we object.
We are therefore the marginalized and oppressed tribe in our country Namibia.
We are currently facing a law that allows any citizen of Namibia to apply and receive 20 hectares of our land. (Communal Land Reform Act 5 of 2002).
We strongly object this law that is forced upon our throats against our will and consent.
This is a land grab! We are loosing our land. Our land is being fenced by outsiders that are not from our area.”

To read the entire Traditional Himba leader’s Declaration, click here

Himna and Zemba protested for a third time in the past months, for the reason of the negative impact of the Land Reform Act on their land rights, as well as other human rights violations, including the lack of implementation of their Free, Prior and informed consent (FPIC) which has been ignored by the state while pushing forward with plans to construct a hydroelectric dam on their territory in the Baynes Mountains’ Kunene River.
To read about their protest, click here.

And to end on a more positive note, here a visual manifestation of Himba culture:

WATCH Video:

HIMBA DANCE in Omuhonga, Kaokoland desert, Namibia (February 2012)

Nama huts in Namibia (Photo creative commons)

Nama huts in Namibia (Photo creative commons)

Namibia: Himba, Zemba reiterate ‘no’ to Baynes dam

Tuesday, March 26th, 2013

By: CATHERINE SASMAN, for the Namibian

Why does Government want to build Orokawe Dam by force? (Photo © Earth Peoples)

Why does Government want to build Orokawe Dam by force? (Photo © Earth Peoples)

STANDING THEIR GROUND … Himba and Zemba communities yesterday protested against the planned Baynes hydro-electric dam, and made a plea for Government food relief.

INDIGENOUS Himba and Zemba communities from villages in the Kunene Region held a demonstration at Opuwo yesterday to express their frustration over unrecognised chiefs, illegal fencing of parts of their land, and the implementation of the Communal Land Reform Act of 2002.
Another pressing issue they want to drive home to the powers that be is the planned construction of a hydro-electric project in the Baynes Mountains, which they say would further push them off their land.

The communities staged various demonstrations last year to express their sentiments about these issues, but they feel that they are not being heard.
Rebecca Sommer, a German researcher of the human and natural rights group Earth Peoples, told The Namibian that the groups  signed letters a week ago, one addressed to President Hifikepunye Pohamba and one denouncing a meeting that took place in Windhoek with three members of the Himba community who spent some time in Windhoek to get clarity on the Baynes dam matter.
Sommer said at the contested meeting a 22-page report was handed out that states that an open-door approach would be pursued in which the communities would be consulted to avoid resettlement.
She said the Himba leaders on 21 March held a meeting at which the document was considered, adding: “… and they are angry. They say there is no door open, they say no. Therefore they feel that they are not heard.”

Himba and Zemba Protest March 25, 2013 (Photo © Earth Peoples)

Himba and Zemba Protest March 25, 2013 (Photo © Earth Peoples)

“The report falsely states that we Himba have the door open for further negotiations and that forced resettlements could be therefore avoided,” said one of the Himba chiefs, Mutambo Omuhonga, who was part of the delegation to Windhoek.
He continued: “We are outraged. We said over and over ‘no’, and we mean it. There is no negotiation from our side, and there is no consultation, because they do not hear us when we say no. That is why we protest again to show our collective objection to the planned dam construction once again. We’d rather die and throw ourselves in the river before we allow the destruction and invasion of our land. We explained all that in our declaration.”
The groups issued a declaration to the United Nations last year in which they rejected the dam project.
Yesterday’s march was also to call for drought relief from the government. The communities want the government to subsidise fodder for their livestock, and to look into improving the distribution of drought relief food.
The Himba and Zemba communities are especially hard hit by the current drought because of their remoteness and the inaccessible terrain in which they live.
The communities fear that their cattle might start dying because of the extremely dry and hot weather conditions during this rainy season. With little or no rain this year yet, the communities have also not been able to plant gardens, so they do not have any maize to sustain them.
Sommer said the Himba delegation that was in Windhoek also met with solar-energy experts and concluded from this that the planned Baynes dam “does not make sense, not for the Himba and not for Namibia “.
The Himba headmen are now reportedly going to select 10 “bright men and women” willing to learn about solar power in the capital city. The Himba have also planned a trip to Tsumkwe where they can see a large off-grid power system.

Namibia Indigenous Peoples: Himba and Zemba LETTER TO THE PRESIDENT HIFIKEPUNYE POHAMBA

Tuesday, March 26th, 2013

His Excellency the President
Office of the President (OoP)
No. 1 Engelberg Street Auasblick,
Windhoek
P/Bag: 13339, Windhoek

c.c. Office of the Prime Minister (OPM)
c.c. Minister of Presidential Affairs
c.c. Advisors to H.E. the President
c.c. Political Advisor to the President
c.c. Office of the Auditor-General (OAG)
c.c. Office of the Ombudsman Head Office
c.c. Office of the Ombudsman Oshakati
c.c. Prime Minister Mr. Hage Geingob
c.c. Chairman of the National Council Mr. Asser Kuveri Kapere
c.c. Chairman of the National Assembly Mr. Theo-Ben Gurirab
c.c. Judge-President of the High Court
c.c. Ministry of Justice and Attorney General (MoJ)
c.c. Ministry of Agriculture, Water and Forestry (MAWF)
c.c. Ministry of Environment and Tourism (MET
c.c. Ministry of Fisheries and Marine Resources (MFMR)
c.c. Ministry of Health and Social Services (MHSS)
c.c. Ministry of Home Affairs and Immigration
c.c. Ministry of Youth, National Services, Sport and Culture (MYNSSC)
c.c. Ministry of Education (MoE)

Opuwo, March 25, 2013

His Exellency, Mr. President Hifikepunye Pohamba,

We, the Himba and Zemba people gathered here in Opuwo are preparing for our third manifestation in Opuwo this year, because we are unhappy.

We decided to write you a letter and to reach out to you in the hope that you will hear the sorrows, fears and concerns of Himba and Zemba, and that you care for us, like a father cares for his children. We are children to the soil from Namibia. Like all Namibians, we deeply love our land, especially our Himba territory Kaoko, as well as our Zemba territory in Ruacana, to which we belong for centuries.

We also wanted to thank you, we acknowledge and appreciate that you allowed the UN Special Rapportuer on the Rights of Indigenous Peoples, Mr. James Anaya, to enter Namibia and to visit us. We are aware that you could have said no. It is this kind of openness that Namibia showed, that we envision for our future in our country, so that we can enter in a new era of mutual respect and understanding and dialogue. But that also means for us, in the case that we do not want a project or program to be implemented on our traditional land, that we want our collectively made decision to be heard, and to be respected.

We are and remain in distress, because we feel that we are often overlooked as well as marginalized by your Ministries and Offices. Our collective feeling of grievance is growing so much that we wish that you and your Prime Minister will invite us, the Traditional Leaders of our people, to speak with you in person.

We are Namibians, but we are also born as indigenous peoples, Himba and Zemba. We are what we are by tradition, culture and heart, and want to remain that way. Laws and policies in Namibia are more often than not against us, and interfere or even contradict with our culture, customs, traditions, our needs as well as with our aspirations. We believe that does not need to be this way. We would like to discuss our issues and suggestions with you directly.

You received our three Declarations in 2012 (Two Himba Declarations, one Zemba Declaration), in which we tried to explain in detail our unresolved and for us very serious problems as well as our needs and hopes. Unfortunately we do not feel that they have been taken into serious consideration. For your convenience we include our two Himba Declarations with this letter, as well as our Zemba Declaration. Please do not take offense, we send you our Declarations in good faith that you will take steps to address our legitimate needs a well as that they will encourage you to communicate with us directly.

One of our main concerns of the many that we Himba people do have is the dam. We do not want the dam, we never agreed to it in the past, and we won’t agree to it in the future. It would be constructed on our traditional land. We Himba live on both sides of the Kunene River. Our people in Angola do not want the dam either. Recently, we got hold of a report in Windhoek that was commissioned by one of your Ministries, but the report didn’t said the truth, but claimed that the “door would be open for further negotiations “ with us regarding the dam. We need to let you now, that the door is not open. We refuse to accept the dam.
Kindly do not try to force the dam upon us, on our beloved land and the Water. Allow it to live. Allow us to live as well. We recently learned that there are other solutions for energy, such as solar. The sun is always shining in Namibia, the sun can be used in its abundance to make energy, but the Water and the River are too precious to interfere with it.

The sun is burning the vegetation, and there is no rain in sight, the drought will make us suffer; soon our animals are going to die. The insufficient rain hindered us to plant our gardens, we have no maize. Please ensure that drought relief will reach also us Ovahimba, Ovatwa, Ovatjimba and Ovazemba living in the remotest area of your country. Please ensure that nothing get’s lost during the long way until actual relief is reaching us.

We, the Signees gathered here in Opuwo, on behalf of our communities and members that stayed behind with our animals, children and Elders urge you to grant our chosen representatives a meeting with you as soon as possible,

Respectfully yours:

Namibia: Indigenous Himba and Zemba – LETTER TO THE OMBUDSMAN JOHN ROBERT WALTERS (March 25, 2013)

Tuesday, March 26th, 2013

Office of the Ombudsman Head Office
Cnr of Feld and Lossen Streets
Private Bag 13211, Windhoek
Tel 061-220550 (Ombudsman)
Fax 061-226838 (Director and Investigations)

c.c. Office of the Ombudsman Oshakati
Magistrate’s Office, Main Road,
P O Box 2658
Tel 065-224638
Fax 065-224605

c.c. OHCHR
c.c. Special Rapportuer James Anaya
c.c. Earth Peoples
c.c. Namrights

OPUWO, March 25, 2013

Dear Ombudsman Mr. John Robert Walters

We, the Ovahimba, Ovatwa, Ovatjimba and Ovazemba, also known as Himba and Zemba, are gathered here in Opuwo for our third manifestation in Opuwo this year, because we are unhappy, and decided to write you a letter.

We have received information that your good Office is in communication with third concerned parties about our 2012 human rights violations Declarations, two from us Himba, one from us Zemba. But we haven’t gotten the impression that your regional office as well as your headquarters office has been available or accessible for us.

What we are envisioning from you is active and effective help to tackle our grievances and serious problems that we feel that we face in Namibia.

Some of them are dealing with legislation, others with insufficient implementation of the law, while in some cases the very policies and laws are in contradiction to our differentiated needs as well as rights that we do have as indigenous peoples.

For your convenience we include hardcopies of our two 2012 Human Rights violation complaint Declarations in this letter, as you know, both have been submitted to the United Nations and to the African Union.

We as semi-nomadic people have difficulties to travel with our communities to far distances due to money restrains and because of our livestock. Therefore we would like to ask you to come to us, and to hold several meetings in our regions and communities.

We hope to hear from you soon, best through the contact of our Councilor’s for each constituency, who would inform us and would coordinate with each other and arrange the meetings with you and us.

If that is not possible, please come back to us with other suggestions so that we will talk to each other in person.

We, the Signees gathered here in Opuwo, on behalf of our community members that stayed behind with our animals are looking forward to receive your response,

Respectfully yours

1000 Himba+Zemba march again in protest, angered by Namibia’s human rights violations and against plans to build Orokawe dam in the Baynes Mountains

Monday, March 25th, 2013

Namibia: Growing frustration in Kaokoland: 1000 Himba and Zemba protest again against dam and human rights violations, March 25, 2013

By Rebecca Sommer

Indigenous Himba and Zemba Protest (March 25, 2013) Photo © Earth Peoples

Indigenous Himba and Zemba Protest (March 25, 2013) Photo © Earth Peoples

EARTH PEOPLES- Namibia, March 26, 2013: Yesterday, about a 1000 Himba and Zemba held a protest march in Opuwo to show the Government of Nambia (GoN) that they had enough.

This was the third protest in a row, but by far the largest.

The two Indigenous semi-nomadic tribes, from the semi-desert northern region of Namibia, began their well-organized and peaceful protest march outside Opuwo town. They came from all directions and remote areas of their traditional territory, Kaokoland, despite prevailing drought conditions due to Climate Change, and their growingly frantic search for grazing and water for their livestock.

Each Himba and Zemba community sent members that they could spare, while those staying behind tended to the needs of their goats, sheep and cattle that are increasingly weakened by the drought, upon which the Himba and Zemba depend for their very survival.

Himba girl with goat (Photo © Rebecca Sommer)

Himba girl with goat (Photo © Rebecca Sommer)

The drought has caused already enormous damage for the self-sufficient semi-nomads, with nearly no rain they weren’t able to farm their gardens, thus they have no maize and other nutritional crops.
The indigenous peoples have already called on government to subsidize fodder for their livestock, and to look into improving the distribution of drought relief food. The community made formal requests to the chairperson of the Kunene Regional Council’s Management Committee, Dudu Murorua, at Opuwo.

But as much as they fear for their livestock and to face soon hunger and thirst, they are also hungry and thirsty for something else: Their human rights. They want to see changes, and they want to be heard by the majority tribe’s party SWAPO, that rules the Government of Namibia.

The Himba and Zemba protest is about their continuous human rights grievances, which made headlines in Namibia and the world after being published for the first time in form of three Declarations signed by all the traditional Himba and Zemba chiefs at the beginning of last year.
On behalf of the Himba and Zemba, the international human rights group Earth Peoples submitted the Declarations to the United Nations system.

Read: DECLARATION OF THE DIRECTLY AFFECTED OVAHIMBA, OVATWA, OVATJIMBA AND OVAZEMBA AGAINST THE OROKAWE DAM IN THE BAYNES MOUNTAINS

Read: DECLARATION OF THE TRADITIONAL HIMBA LEADERS OF KAOKOLAND IN NAMIBIA

Read: DECLARATION OF THE ZEMBA PEOPLE OF NAMIBIA

Months later, the United Nations Special Reporter visited the Himba and Zemba and met them in Opuwo, were Himba read their Declaration and handed him another copy, this time in person.
The UN Special Rapportuer Anaya confirmed in his Statement the human rights violations that he had heard the Himba people are facing, which can be read here

Police Car blocking street of Himba and Zemba protest (Photo © Earth Peoples)

Police Car blocking street of Himba and Zemba protest (Photo © Earth Peoples)

Yesterday, when the protesting indigenous tribes arrived near Opuwo town, a Namibian police car blocked the road in front of the marching masses but the Himba and Zemba just passed the police car calmly and peacefully.

Once in the center of Opuwo’s, usually quite empty with nothing much happening there, the streets were flooded by hundreds and hundreds of singing and dancing people, walking towards the place where they were going to meet the governor of the Kunene Region Joshua /Hoebeb.

A letter from the Himba and Zemba letter addressed to the Governor December 5, 2012, remained up-to-date of the protest unanswered. (Read the first Himba Zemba letter to the governour)

Until finally, a security tape was blocking the agreed meeting area.

Himba and Zemba at protest against dam: March 25, 2013 (Photo © Earth Peoples)

Himba and Zemba at protest against dam: March 25, 2013 (Photo © Earth Peoples)

It was a stark contrast, when the governor finally arrived, as can be seen on the photograph. There was a visible barrier of a flimsy yellow security tape between the governmental authority, and the indigenous peoples of the country that are seeking a dialogue and answers to their pressing human rights grievances that they feel have not been addressed.

To the surprise of the Himba and Zemba, governor Joshua /Hoebeb read with a stiff voice a prepared speech, and instead of looking at them and into the eyes of the indigenous leaders in front of him, his eyes were locked on paper.

Instead of having a dialogue with the people, which was what they had envisioned, he chose to underline the fact, that there is the government on one side of the security barrier, flimsy as it was, and the people on the other side of it.

Governor of the Kunene Region Joshua //Hoebeb at Himba Zemba protest (Photo © Earth Peoples)

Governor of the Kunene Region Joshua //Hoebeb at Himba Zemba protest (Photo © Earth Peoples)

But Himba and Zemba waited patiently that he would finish reading from his paper, because they wanted answers, and wanted to heard.

The governor accused in his speech a white supporter that would help the Himba and Zemba with their unreasonable requests, such as the demand to stop any further plans to construct the Orokawe dam (Neckartal Dam project) in the Baynes Mountains. He didn’t explained what kind of help he was referring to. He also accused the Himba and Zemba of being too emotional about the entire issue, and mocked the protesters that their march would bring no results, and informed that there will be held a referendum and that the 88 thousand inhabitants of the Kunene region will decide on the dam. He explained to the Himba and Zemba that the GoN would work hard to resolve the lack of adequate doctors in hospitals, and that the people must be patient, it wouldn’t be that easy as they would think. He didn’t mention anything about the grievance of the leaders, that Ovatwa, a Himba group of hunters and gatherers, are being held up-to-date in a Camp like prisoners or refugees, in the area of chief Kapika. Or why the Government of Namibia is refusing to recognize their rights to culturally appropriate education.

After the speech of the Governor, a young man read the peoples grievances which was translated. A senior Himba headman had a few words. He said that they are not stupid, that they did not come from all directions of Kaoko, to be treated without respect and to listen to empty words, as if they are not intelligent to understand that they meant nothing.

Himba and Zemba at Zemba Himba (Photo © Earth Peoples)

Himba and Zemba at Zemba Himba (Photo © Earth Peoples)

That they came to hand over their complaints, as well as a letter directed to the President, and that they want answers. A Himba protester, holding a protest banner that read “We Himba and Zemba are also humans” stood next to him.

The headman reminded the governor that Kunene is not the original traditional territory of the Himba people, and those areas such as Outjo and Kamanjab would have nothing to do with the Himba and Zemba in the north. That Kaokoland is the land that they are inhabiting for centuries, and that they have the right to decide if they want such a large destructive dam project that would negatively affect them.

He began to outline their repeated reasons why the Himba do not want the construction of the dam, all that can be found in their numerous letters written to governmental authorities including to the Governor, as well as in the Declarations. But the governor, saying that they are unreasonable, cut him short with the promise that he in person would come out and consult with the chiefs and convince them about the dam.

The people met his comment with an uproar, saying that they are not to be forced, nor to be convinced, united they say said “no” to the dam, and that the government should respect that.

The senior headman continued that the Himba and Zemba don’t believe that the GoN was going to allocate more funds to address the shortage of doctors. “The apartheid regime left us with no doctors. But after 24 years the new government could still not solve the problem”, he said.
A female Himba protester said, “Do they really think the Himba and Zemba are that stupid? How many of our problems were addressed? Did the Government of Namibia, or any official, including you (the governor) , came to consult with us? No.”

The Himba and Zemba handed the governor a second letter addressed to the President, signed by the traditional Himba leaders, and left. disappointed.

The governor promised that the President would receive the letter tomorrow (Read Letter to President here: http://earthpeoples.org/blog/?p=4082).

It will be interesting to see, if the President of Namibia after receiving the letter feels that it is time to speak to two tribes living in his country, that have a very differentiated way of life, customs and culture as the rest of the citizens, and that are clearly not happy.

The Himba and Zemba wrote an additional letter to the Head Office of Ombudsman John Robert Walters, which they will deliver tomorrow to the regional office in Oshakati.

They also forwarded sans of the original signed letters to international human rights group Earth Peoples, with the request to submit them to the United Nations Office of the High Commissioner for Human Rights as well as to the UN Special Rapporteur James Anaya. They also mailed today copies to Earth Peoples partners Namrights, a Namibian human rights organization that will forward the letters to the African Union.

What is important to mention, the Himba and Zemba had previously a meeting with solar experts, that gave them an overall view about the possibilities of green, alternative energy that would not block the Kunene River, and would not have the negative impacts on the environment. Also the flooding of the forefather’s graves of the Himba, as well as forced resettlement of the the indigenous peoples wouldn’t be necessary.

Earth Peoples received two days ago notes of a discussion that the Himba and Zemba had over the weekend while gathering in Opuwo for their protest march, in which the Himba that had the meeting with the solar experts shared what they have learned about the alternative of solar, and the hydroelectric dam. Here are the points that the Himba and Zemba would have liked to discuss further with the Governor:

NOTES: Pro and Contra — Dam / Solar:

Orokawe dam in the Baynes Mountains:

• Will cost a minimum of 22bn N$ if not more
• Will need a complete overhauled stronger power line from the dam site to Omburo
• Will have a surface of 5900ha, which evaporates 590000 tones of water per day, which is in the region of 20% from the low-season run-off
• Will take minimum 10 years to come online
• Will need a lengthy power contract to be signed with Angola
• Will need to share the power 50/50 with Angola
• Will only be a peaking station because not enough water to run the 600MW turbines 24/7 (Only 1.7 TWh energy for the year vs. 5.0 TWh (if water would be enough)
• Will again not be Namibia’s own power because of the sharing
• Will again mean an investment that puts all eggs in one basket relying on the Kunene
• Will cause forced resettlement
• Will destroy special safety areas for indigenous peoples livestock at drought
• Will destroy sacred sites of indigenous peoples
• Will destroy special medicine plant areas of the Himba and Ovazemba
• Will damage the River
• Would make no sense in a country were Water is so rare
• Will damage fish stock
• Will cause enormous environmental impact
• Will cause large destruction of nature by building road construction grids
• Will violate human rights, UNDRIP, FPIC, ILO Nr 169
• Will harm tourism long-term

Solar at locations of need for energy:

• Take up only 900 ha for the same output (1.7 TWh per year)
• Cost 15 bn without storage for the same output (without storage)
• Storage for Solar becomes more and more available with new technologies and would cost together with solar roughly then the same as Baines
• Solar could be built where the need for power is and not in the most remote corner of the country with all the losses involved
• Solar could start right now and would be built as appropriate installments; no need to pre-finance in one go!!
• Solar would really be NAM’s own indigenous energy solution
• Solar investments will attract all the money in the world, hydro investments for Kaoko will not.
• Solar would means appropriate power for the Himba’s own use for energy and water pumping etc.
• Solar will give the people modern energy AND much more time to adapt!
• Would make Namibia stand out for it’s green, environmental and human rights friendly energy approach
• Would make sense in such a hot, sunny country
• Would get more funds from international sources to implement green energy as well as for Climate Change adaptation and mitigation measures
• Would be longer lasting, as Climate Reports estimate the increasing reduction of waters in Kunene
• Solar would be supported by the worlds’ tourists, the public is aware about the damages of dams
• Could be negotiated with the Himba people, and places for grids could be agreed upon
• Solar would be good for the Climate, Namibia’s Nature, Cunene River, and good for Namibia’s people

INDIGENOUS SEMI-NOMADIC HIMBA AMD ZEMBA PROTEST AGAIN AGAINST PLANNED DAM CONSTRUCTION AND HUMAN RIGHTS VIOLATIONS

Saturday, March 23rd, 2013

By Rebecca Sommer

EARTH PEOPLES – NAMIBIA 23 March, 2013: Growing numbers of semi-nomadic Himba and Zemba people are gathering in Opuwo town in the heart of Himba territory for their third Protest in 2013. The protest will start Monday morning.

Indigenous Himba protest against dam and human rights violations, 2013 (Photo © Earth Peoples)

Indigenous Himba protest against dam and human rights violations, 2013 (Photo © Earth Peoples)

The young and old are arriving by foot, in overloaded trucks and on donkey’s from all four directions of Kaokoland (Kunene region), despite prevailing drought conditions due to Climate Change, and their growingly frantic search for grazing and water for their livestock.

Each Himba and Zemba community has sent members which they could spare, while those staying behind will tend to the needs of their goats, sheep and cattle that are increasingly weakened by the drought, upon which the Himba and Zemba depend for their very survival.

The drought has caused already enormous damage for the self-sufficient semi-nomads, with nearly no rain they could not make gardens, thus they have no harvest of maize and other nutritional crops.

The indigenous peoples in the Kunene Region are already calling on government to subsidize fodder for their livestock, and to look into improving the distribution of drought relief food. The community made formal requests to the chairperson of the Kunene Regional Council’s Management Committee, Dudu Murorua, at Opuwo.

Indigenous Zemba protest 2013 in Namibia (Photo © Earth Peoples)

Indigenous Zemba protest 2013 in Namibia (Photo © Earth Peoples)

But as much as they fear for their livestock and to face soon hunger and thirst, they are also hungry and thirsty for something else: Their human rights. They want to see changes, and they want to be heard by the majority tribe that leads the Government of Namibia. They want to have the right and means to maintain their culture, way of life, language, religion, traditional governance structure and so much more.

The protest is about their continuous human rights grievances, which made headlines in Namibia and the world after being published for the first time in form of two Declarations signed by all the traditional Himba chiefs at the beginning of last year.

On behalf of the Himba and Zemba,  Earth Peoples submitted both Declarations to the United Nations system. Our dear colleagues from Namrights submitted the Declarations to the African Union.

Read: DECLARATION OF THE DIRECTLY AFFECTED OVAHIMBA, OVATWA, OVATJIMBA AND OVAZEMBA AGAINST THE OROKAWE DAM IN THE BAYNES MOUNTAINS (Neckartal Dam project)

Read: DECLARATION OF THE TRADITIONAL HIMBA LEADERS OF KAOKOLAND IN NAMIBIA

Months later, the United Nations Special Rapporteur visited the Himba and Zemba and met them in Opuwo, were Himba read their Declaration and handed him a copy in person.

The UN Special Rapportuer Anaya confirmed in his Statement the human rights violations that the Himba people are facing, which can be read here.

The Himba will draft and sign two additional letters. One will be addressed to the President of Namibia, and the other handed to the Governor of Opuwo on Monday. Both Declarations will be submitted once again to both of them.

“They got our Declarations, the responsible including the President are aware about our situation. But nothing has been done, we continue to be ignored” said community leader D. Muharukua from Opuwo.

Additionally, the Himba are furious about a 22-page report that was handed to three of their representatives that had traveled to Windhoek to seek information and clarification on the proposed hydroelectric dam (Neckartal Dam project) in the Baynes Mountains.

Namibia and Angola are planning to finance and build the Orokawe dam jointly.

Zemba women at human rights protest in Opuwo, Namibia, 2013 (Photo © Earth Peoples)

Himba women at human rights protest in Opuwo, Namibia, 2013 (Photo © Earth Peoples)

“The report falsely states that we Himba have the door open for further negotiations, and that forced resettlement could be therefore avoided” said Mutambo, a leader from the Himba community Omuhonga who was at the meeting in Windhoek. “We are outraged, we said over and over no, and we mean it. There is no negotiation from our side, and there is no consultation, because they do not hear us when we say no. That’s why we protest Monday again, to show our collective objection to the planned Neckartal Dam construction once again. We rather die and throw us into the River, before we allow the destruction and invasion of our land. We explained all that in our Declaration ” He added. (http://earthpeoples.org/blog/?p=1070)

The Himba will also discuss this weekend the idea to propose Solar systems as an alternative to the dam. They plan a trip to Tsumkwe so that they can see a large off-grid system. The Himba Elders and chiefs will also choose about 10 bright young men and women that speak english and can read and write, to learn more about Solar systems these coming weeks.

Earth Peoples Videos by Sommerfilm)

Earth Peoples Videos by Sommerfilms

To hear about Himba’s human rights problems,

click here to WATCH VIDEOS

+++++++++++++++++ PRO AND CONTRA :

Orokawe dam in the Baynes Mountains:

• Will cost a minimum of 22bn N$ if not more

• Will need a complete overhauled stronger power line from the dam site to Omburo

• Will have a surface of 5900ha which evaporates 590000 tones of water per day which is in the region of 20% from the low-season run-off

• Will take minimum 10 years to come online

• Will need a lengthy power contract to be signed with Angola

• Will need to share the power 50/50 with Angola

• Will only be a peaking station because not enough water to run the 600MW turbines 24/7 (Only 1.7 TWh energy for the year vs. 5.0 TWh (if water would be enough)

• Will again not be Namibia’s own power because of the sharing

• Will again mean an investment that puts all eggs in one basket relying on the Kunene

• Will cause forced resettlement

• Will destroy special safety areas for indigenous peoples livestock at drought

• Will destroy sacred sites of indigenous peoples

• Will destroy special medicine plant areas of the Himba and Ovazemba

• Will damage the River

• Would make no sense in a country were Water is so rare

• Will damage fish stock

• Will cause enormous environmental impact

• Will cause large destruction of nature by building road construction grids

• Will violate human rights, UNDRIP, FPIC, ILO Nr 169

• Will harm tourism long-term

Solar Energy

• Take up only 900 ha for the same output (1.7 TWh per year)

• Cost 15 bn without storage for the same output (without storage)

• Storage for Solar becomes more and more available with new technologies and would cost together with solar roughly then the same as Baines

• Solar could be built where the need for power is and not in the most remote corner of the country with all the losses involved

• Solar could start right now and would be built as appropriate installments; no need to pre-finance in one go!!

• Solar would really be NAM’s own indigenous energy solution

• Solar investments will attract all the money in the world, hydro investments for Kaoko will not.

• Solar would means appropriate power for the Himba’s own use for energy and water pumping etc.

• Solar will give the people modern energy AND much more time to adapt!

• Would make Namibia stand out for it’s green, environmental and human rights friendly energy approach

• Would make sense in such a hot, sunny country

• Would get more funds from international sources to implement green energy as well as for Climate Change adaptation and mitigation measures

• Would be longer lasting, as Climate Reports estimate the increasing reduction of waters in Kunene

• Solar would be supported by the worlds’ tourists, the public is aware about the damages of dams

• Could be negotiated with the Himba people, and places for grids could be agreed upon

• Solar would be good for the Climate, Namibia’s Nature, Cunene River, and good for Namibia’s people

What the hydro people at NamPower and the Governments have not yet fully acknowledged: Solar Panels only cost 25% of what they were in 1995 during the Epupa Dam Debate

Indigenous peoples Himba and Zemba protest spills over in Namibia

Wednesday, December 5th, 2012

By Rebecca Sommer

Today, hundreds of semi-nomadic  Himba and Zemba marched again in protest because of Namibia’s human rights violantions against them, this time in Opuwo.

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Opuwo, a small town located in the heart of the “Kaokoland” (that has always been occupied for centuries by the semi-nomadic Himba people) is the highlight for Tourist’s that are traveling in the North of Namibia.

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Even so the Himba are known to roam with their goats, sheep and cattle, herding them from one grazing area to the next, there are still those that live a nomadic life as hunters and gatherer’s. But most of the small groups have been forcefully settled by the Government, with stories of them enduring hunger and bribery that can be watched in a video interview (translated by Himba volunteers) on my “sommerfilms” youtube account about Himba.

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

The indigenous people Zemba, whose ancestors received up to 200 years ago the permission from certain Himba chiefs to settle on Himba land ( the formerly known Kaokoland) protested jointly with the Himba in Opuwo. It is very likely that such permissions for the Zemba to settle on Himba land goes further back in history. Therefore, in several areas occupied by Himba, one finds nearby, kind of together, Zemba groups that live there as well. The Zemba themselves claim the territory around Ruacana. The borders of Zemba land are confirmed by the neigbour tribe, the Himba people. But to the major grievance of the Zemba people, they are not recognized to be legitimate Namibian citizens, instead, the Government claims that they are from Angola, and not from Namibia.

The author of this article interviewed for several months Zemba Elders, and Himba Elders. They could trace back Zemba occupation nearby Opuwo in Himba communities as far as 150 years ago. Oral history is a legitimate tool to evaluate what the very people say has happened in the past with no written records. To this day, most Himba and Zemba do not read or write. But they do preserve their historical information and traditional knowledge that is important to them – by teaching and forwarding to the next generations.

Namibia is doing a mistake by marginalizing the Zemba, and intimidating everyone that tries to speak on their behalf. Indigenous peoples often live between borders, so do the Himba and the Zemba people. The reason why there is a specific article in the UN Declaration on the Rights of Indigenous Peoples (UNDRIP), that specifically explains that Indigenous Peoples cannot be separated by borders.

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba and Hima alike have many similar grievances, and feel that their voices are not being heard at Namibia’s headquarters, and by the party SWAPO which is comprised of the ethnic majority Owambo, a non-nomadic tribe.

One of the grievances alike is that the Himba and Zemba have a traditional governance system since time immemorial. But Namibia, since Independence, refuses to accept the traditional chiefs of both tribes as legally recognized tribal authorities, which bring enormous hardships and injustice to the Himba and Zemba people.

Another point of outrage by Himba and Zemba is the school system in their territories, which doesn’t allow the tribal children to attend school in their traditional cultural attire.

The Himba boys show their status and their tribal identity by having specific hairstyles according to their age, for example, a long pointed hair tail,  but in order to go to school, they must cut their hairdo’s off. The Himba girls have also special hair-do’s, that must go, in order for them to be allowed to enter school. That is also the case with the traditional female Himba attire, the orange-reddisch natural pigment ocre used to cover the entire body and hair, the body paint must go as well, if a girl wants to enter a school building. Away from that they can’t go topless, they must wear a

Zemba at Indigenous Peoples protest march in Opuwo (Photo©Earth Peoples)

Zemba at Indigenous Peoples protest march in Opuwo (Photo©Earth Peoples)

school uniform that reminds one of these old style british school uniforms. Most Himba parents and their children don’t want that. This is one of the many reasons why the Himba and Zemba are protesting. Even so many want their children to be educated, they also say that the educational system in their region is so bad, that the children learn nearly nothing. They also say that school is too expensive for the parents to pay for, school uniform and shoes would cost too much. There is also the need for mobile schools, as the children must follow their semi-nomadic parents, that follow the needs of their herds for good pasture.

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

Zemba + Himba protest march in Opuwo December 5, 2012 (Photo © Earth Peoples)

The Himba and Zemba also protest against the dam in Orokawe, that the Government of Namibia announced to be determined to built. Both tribes say that they haven’t been consulted, and they do not want the dam.

The Indigenous Peoples that protested today asked the World and Namibian’s to read their three Declarations, that have been submitted to the United Nations by Earth Peoples, and once again during the visit of the UN Special Rapporteur on the Rights of Indigenous Peoples, that visited Namibia 2 months ago. The protesters handed their three Declarations and a Petition addressed to the President of Namibia to Opuwo’s governmental authorities, and requested that the documents are forwarded to him directly.

Himba+Zemba protesters handing Petition and declaration to governmental authorities Opuwo

Himba+Zemba protesters handing Petition and declaration to governmental authorities Opuwo

The NBC, Namibia’s Broadcasting Company refused again to report about the protest march, and therefore refused to inform the Namibian public about Namibia’s minority grievances. It seems that enough interesting things are happening in this small country, so that a protest by a small minority is not worthwhile the news.  One wonders, is this Government as democratic as Tourists are made belief?

To view photos and the petition from the protesting Himba and Zemba addressed to the President of Namibia: click here